IRM MU SMAN 1 BANJAR Para Pencari Kebenaran: Al-Quran in Other Language Juz 4

Ali 'Imran : 92 s.d. An-Nisaa : 23

You shall never attain good unless you spend your favourite things; and Allah knows whatever you spend.
All food was lawful to the children of Israel; save what Yaqoob had made unlawful for himself before the Taurah wee sent down. Say you, bring the Taurat and read it if you are truthful?
Then after that, whose forges lie against Allah, those are the persons unjust.
Say you, 'Allah is true therefore follow the religion of Ibraham Who was separate from every falsehood, and was not of the polytheists.
Verily, the first House among all marked for the worship o, the people is that which is in Mecca abounding in blessing and a guide of all world.
Therein are clear sighs; the place where Ibraham stood and whosoever enters it, is in security. And for the sake of Allah, the people is to perform pilgrimage to this House, who could find a way thither. And who denies, then Allah is independent of entire world.
Say you, 'O people of Book! Why not you accept the signs of Allah while your works are before Allah.
Say you, 'O people of the Book! Why do you hinder those who accepted the faith from the path of Allah, you desire to crook it and you are yourself witness thereof? And Allah is not unaware of your doings.
'O believers! If you obey some of the people of the Book, then they would render you infidels after your belief.
And how would you commit infidelity, (whereas) to you are recited the signs of Allah; and in your midst has come the Messenger of Allah? And he who sought the support of Allah has been directed to a straight path.
'O believers! Fear Allah, as rightly He is to be feared, and do not die ever save as Muslims.
And hold fast, all together, by the rope of Allah, and be not divided among themselves. And remember Allah's favour upon you. Remember when there was enmity among you, He joined your hearts together then, by His grace, you became brothers together and you were upon the brink of a pit of Fire, then He rescued you from it; Thus Allah explains to you His signs; that haply you may act guidance.
And let there be such a group among you, that they may call towards goodness and command what is just and forbid evil. And the very same attained to their goals.
And be not like those who were divided (in sections) and disagreed among themselves, after this that bright signs had come to them and for them there is mighty torment.
On the day when some faces shall be white, and some black. Then those whose faces: have been blackened, (they will be told) 'did you become infidels after accepting faith? Then now taste the torment, the recompense of your infidelity.
And as for those, whose faces are whitened, they are under the mercy of Allah; they shall abide in it.
These are the signs of Allah that We recite unto you correctly, and Allah intends not injustice to the people of the worlds.
And to Allah belongs whatever is in the heavens and whatever is in the earth and unto Allah is the return of all matters.
You are the best among all those nations appeared unto mankind, you command! To good, and forbid evil, and keep faith unto Allah. Had the people of the Book believed, then it was good for them. Some of them are Muslims and most of them are infidels.
They will not harm you save annoying; and if they fight with you, they will turn their backs from you, then again they will not be helped.
Ignominy has been pitched on them, wherever they are, they shill get no security save a rope from Allah and a rope from men, (they may get protection). They became worthy of the wrath of Allah and on them destitution have been pitched. This is because they used to reject the signs of Allah and slay the prophets unjustly. This is because they were disobedient and transgressors.
All are not alike. Among the people of the Book some are those who stand right, recite the signs of Allah in the hours of night and prostrate.
They believe in Allah and the Last Day and command good and forbid evil and run for good works, and they are righteous.
And those who will do good, their rights shall not be denied and Allah knows the God fearing.
Those who became infidels, their riches and children shall not avail them at all against Allah and they are the men of hell and shall abide therein.
The example of that which they spend in the life of this world is like a wind in which there is intense cold; that strikes the harvest of such a nation which wronged themselves, therefore it destroyed that, and Allah wronged them not, but yes, they wrong unto their own souls.
'O believers! Do not make strangers as your confidants; they leave no stone unturned in harming you. They yearn for what distresses you: Hostility appeared from their utterances and what they have concealed in their breasts is yet greater. We have made you hear Our signs clearly, if you have wisdom.
Behold, it is you who love them, and they love you not. Though you believe in all the Books. And when they meet you, they say, 'we accepted faith', and when they are alone, then they bite their fingertips at you out of wrath. Say you, die in your passion' Allah knows well the thoughts of the hearts.
Anything good befall you it vexes them; and an evil be fall you, then they are happy at it, and if you have patience. And fear Allah, then their guile will not hurt you at all. Verily, their all doings are under the' circumference of Allah.
And remember O beloved! When you came out from your house in the morning, I am assigning to the Muslims their positions for battle. And Allah is All-Hearing All-Knowing.
When two of your groups intended Cowardice, but Allah is their supporter, and upon Allah should the Muslims rely.
And verily, Allah did help you at Badr, when you were resourceless. So fear Allah that perhaps you may be thankful.
When O beloved! You did say to Muslim 'Is it not enough for you that your Lord should assist you by sending down three thousand angels?
Yes, why not, if you have patience and fear God, and the infidels came upon you instantly, then your Lord will send five thousand angels with marks for your help.
And this victory Allah did not make, save for pleasing you and so that your hearts might get rest with it, there is no help except from Allah, the Dominant, the Wise.
In order that He might cut a portion of the infidels or abase them, so that they may go back dis-appointed.
This matter is not in your hand, whether He shows His graciousness to them for repent fence or torment them, for they are unjust.
And to Allah belongs whatever is in the heavens and whatever is in the earth. He Forgives whomsoever and torments whomsoever He pleases; and Allah is For giving Merciful.
'O believers! Devour not interest, doubled and redoubled; and fear Allah, in the hope that you may get prosperity.
And Ward off the Fire which is already prepared for the infidels.
And remain obedient to Allah and Messenger, in the hope that you be shown mercy.
And run towards the forgiveness of your Lord and to such a paradise whose width covers all heavens and earth is already prepared for those who are pious.
Those who spend in the path of Allah in prosperity and adversity and who restrain anger and who pardon men. And virtuous people are dear to Allah.
And those who, when they have committed indecency or wronged their own souls, beg forgiveness for their sins remembering Allah, and who forgives sins save Allah? And do not persist knowingly in what they have done.
For such the recompense is their 'Lord's forgiveness and Gardens with rivers flowing underneath, they shall remain for ever therein, and what an excellent reward is for workers.
Some systems have already been experimented, before you, then see, going through the earth, how was the end of the beliers! (Who did deny)?
This is to state to people and to guide and is admonition to those who are pious.
And be not sluggish and neither be grieved, you are the very same who shall overcome if you have faith.
If any distress has come to you, then they too have already received a similar distress. These are the days in which we have fixed turns for the people and that is because Allah may make one to distinguish the believes and may assign some of you the position of martyrs. And Allah loves not the unjust.
And so that Allah may purify the Muslims and wipe out the infidels.
Are you in this supposition that you shall enter the paradise and yet Allah has not tested your warriors and neither has experimented the steadfast?
And you used to long for death before meeting it, so now you have seen it with your eyes.
And Muhammad is only a Messenger. There have been many other messengers before him. Will you then, if he departs or be slain, turn back on your heels? And he, who will turn back on his heels, shall not harm Allah at all. And very soon Allah will recompense the thankful.
And no soul can die save by the leave of God - the time of all is already recorded. And whoso desires the reward of the world, We gave to him of this, and he who desires the reward of the Hereafter, We give to him of this, And it is very soon, We may recompense the thankful.
And many a prophet fought, with them there were many god-men, they fell not sluggish with the miseries they faced in the path of Allah, and neither became weak nor gave in. And the steadfast are dear to Allah.
They did say nothing save this prayer, 'O Our Lord! Forgive our sins and our excesses that we committed in our affairs, and make firm our steps and help us against these disbelieving people.
So Allah gave them the reward of the world, and goodness of the reward of Hereafter. And the good-doers are dear to Allah.
'O believers! If you follow the line of infidels, then they will turn you upon your heels, and you will be back after losing.
Whereas Allah is your Patron; and He is the best Helper.
Soon We shall cast terror in the hearts of infidels, because they associated partners with Allah for which He sent down not any understanding and their abode is Fire, and what is the evil abode of the unjust.
And verily, Allah did prove the truth of His promise to you when you were killing the infidels by His leave, until when you showed weakness and quarrelled about the order and Dis-obeyed after He had shown you the thing you desired for. Of you some one desired the world and of you some one desired the Hereafter, then He turned your faces from them that He might; test you; and no doubt, He forgive you and Allah is Bounteous over Muslims.
When you were going up and did not look back towards anyone and Our Messenger was calling you in another group, therefore He gave you, sorrow in recompense for a sorrow, and forgave in order that you might not grieve for what sent out of your hand and what befell you. And Allah is informed of your doings
Then after sorrow, He sent down to you slumber that had surrounded a party of you, and another party was anxious about themselves, suspected of Allah unjustly; like the suspicion of Ignorance. They say, 'Have we any power in this affair'? Say you, 'entire authority is of Allah. They conceal in their hearts that they reveal not unto you; they say, 'if we had any power, then we would not have been killed here." Say you, 'If you had been in your houses, even then those for whom killing was already written would have gone forth to the place of their slaughter; and in order that Allah might test the feelings of your breasts, and whatever is in your hearts might purge it. Allah knows the thoughts of your hearts.
No doubt, those of you who turned back on the day when two armies met. It was Satan who made them slip because of their certain actions, and surely Allah forgave them. Verily, Allah is Forgiving, Gentle.
'O believers! Be not like those infidels who told about their brothers when went on journey or on holy war; that had they been with us, they would not have died and not been slain, in order that Allah may make it a cause of regret in their hearts. And Allah gives life and causes death and Allah is seeing your works.
And undoubtedly, if you are slain in the way of Allah or die, then the forgiveness of Allah and His mercy are better than their entire wealth.
And if you die or be slain, certainly you are to gather towards Allah.
Then, it is of the mercy of Allah that O beloved! You became gentle for them and if you had been hot headed, hard hearted, then they certainly would have dispersed from your circle, so pardon them and intercede for them and consult them in the affairs; and when you have made up your mind for any thing, then put your trust in Allah. Undoubtedly the trustful are dear to Allah.
If Allah helps you, then none can overcome you; and He forsakes you, then who is such that can help you again. And Muslim should have trust unto Allah alone.
It cannot be thought about any prophet that he hides away something and whatever he hides away, he shall come with his hidden thing on the Day of Resurrection; then every soul shall be paid in full what it has earned, and there shall be no injustice unto them.
Will then he who follows the pleasure of Allah be like him who has earned the wrath of Allah and his abode is hell? And what a bad place of returns it is.
They are according to their ranks near Allah and Allah sees their works.
Undoubtedly, Allah did a great favour to the Muslims that in them from among themselves sent a Messenger who recites unto them His signs and purifies them and teaches them the Book and wisdom, and necessarily before that they were certainly in apparent error.
What! When any calamity reaches you, though double of which you had caused to reach (to them), you began to say, "Whence it came". Say you; 'It is from your own side'. Undoubtedly Allah can do everything.
And that calamity which befell you on the day the two armies had met was by Allah's leave, and thus He might make known the believers.
And that He might make one to distinguish the hypocrites and it was said to them, "come, fight in the way of Allah or drive out the enemy". They said, "If we knew fighting, then certainly we would have sided you." And they on that day were nearer to apparent infidelity than to expressed faith. They say with their mouths, what is not in their hearts. And Allah knows what they are concealing.
Those who said about their brothers and while them selves remained behind, 'Had they obeyed us, they would not have been killed.' Say you, 'then avert your own death if you are truthful.'
And those who have been slain in the way of Allah never think of them as dead; but they are alive with their Lord, get their subsistence.
They are happy because of that which Allah has bestowed upon them of His Bounty and are rejoicing for their successors who have not yet joined them that on them there is not any fear, nor any grief.
They rejoice at the favour of Allah and His bounty, and that Allah wastes not the reward of Muslims.
Those who responded to the call of Allah and Messenger after the wound had smitten them There is great reward for their righteous and reverent people.
Those to whom people said, 'the people have gathered against you, 'therefore fear them; but this increased their faith and said, 'Allah is sufficient for us and what an excellent Disposer of Affairs.
Hence, they returned with a favour from Allah and His Bounty, no evil touched them and followed the pleasure of Allah. And Allah is of great, Bounty.
It is only the Satan that threatens you of his friends: so fear them not and fear Me if you have faith.
And (O beloved) you grieve not of them at all, who run after infidelity, they will not harm Allah at all. And Allah intends not to assign any position for them in the Hereafter and for them, there is great torment.
Those who purchased infidelity for faith will not harm Allah at all, and for them is the painful torment.
And let never the unbelievers suppose that the respite, We grant them is some thing good for them. Certainly, We grant them respite only because they may further increase in sin. And for them is the degrading torment.
Allah is not to leave the Muslims in the present state of affairs in which you are, until He separates unpure from the pure. (Wicked from the good) And it is not befitting to the dignity of Allah that O general people! He let you know the unseen. Yes, Allah chooses from amongst His messengers whom He pleases. Then believe in Allah and His messengers. And if you accept faith and fear, then there is great reward for you.
And let not those who are niggardly with respect to what Allah has given them out of His bounty think that it is good for them; on the contrary it is bad for them. Soon that for which they were niggardly shall be their necklace on the Day of Resurrection. And only Allah is the Heir of heavens and earth and Allah is aware of your doings.
Undoubtedly Allah heard those who said, "Allah is needy and we are rich." Now We shall put their sayings and their slaying of the prophets unjustly in writing; and We shall say, 'taste the torment of the fire.'
This is the compensation of what your hands have sent forth. And Allah does not oppress their bondsmen.
Those who say, 'Allah has covenanted with us that we believe not in any messenger until he brings an order of such sacrifice which the fire consumes; say you, 'Many messengers came to you before me bearing clear signs and with this order which you speak of, then why did you kill them, if you are truthful?
Then O beloved! If they belie you even, so the messengers before you, who had come bearing clear signs and the scriptures and the shining Book have already been belied.
Every soul is to taste the death; and you will get your compensation in full only on the Day of Resurrection. Whosoever is saved from the Fire and made to enter into Paradise, attained to his goal. And the life of this world is but the goods of deception.
Undoubtedly, you shall certainly be tested in your property and in your lives. And undoubtedly, you shall certainly hear a good deal of bad things from the people of the Book before you and from idolaters. But if you endure and guard yourselves (against evils), then it is the work of strong determination.
And remember when Allah took a covenant from those who were given the Book that, 'you shall necessarily make it known to the people and congeal it not, but they threw it behind their backs, and took a mean price in Exchange of it, then how an evil Purchasing it is!
Never think of those who rejoice on their doings and wish that they may be praised without doing. Never think of such people away from the torment and for them is the painful torment.
And to Allah belongs the kingdom of the heavens and earth; and Allah is Potent over every thing.
Undoubtedly, in the creation of heavens and earth and in the mutual alternation of night and day, there are signs for men of understanding.
Who remember Allah standing and sitting and lying on their sides, and contemplate in the creation of heavens and earth; (saying) "O our Lord! You have not made it invain, Hallowed be You, You save us from the torment of the Hell.
'O our Lord! Verily whomsoever you cause to enter the Hell, him You have surely humiliated, and the unjust have no helpers.
'O our Lord! We heard a proclaimer that he calls for believing, that believe unto your Lord; then we believed. O our Lord! Forgive us our sins and wipe off us our evils and cause us to die along with the righteous.
'O our Lord! And give us that what You have promised to us through Your Messengers; and disgrace us not on the Day of Resurrection. Undoubtedly You do not break the promise.
Then their Lord heard their prayer that I certainly waste not the labour of any worker from amongst you, be a male or female, you are one among yourselves. Hence those who emigrated and were driven out from their homes, and were tortured in My way and fought and were killed. I shall surely wipe out all their sins and shall surely cause them to enter into the gardens beneath which flow rivers, a reward from Allah. And with Allah only there is good reward.
'O Listener! Let not deceive you the strutting about of the infidels in the cities.
A brief enjoyment; their abode is the Hell and what an evil bed!
But those who fear their Lord, for them there are gardens beneath which flow rivers. They shall abide therein; an entertainment from Allah and that, which is with Allah, is still better for the righteous.
And undoubtedly, some among the men of the Book are such that they believe in Allah and in what has been sent to you and what have been sent down to them, their hearts are bent towards Allah, do not accept mean price for the signs of Allah. These are those whose reward is with their Lord; and Allah is swift in taking account.
'O believers! Be patient, and excel in patience with the enemies and guard Islamic country on the border and remain fearing Allah that haply you may be successful.

An-Nisaa: 1-23

'O people! Fear your Lord Who created you from a single soul and made its mate from within it, and from that pair spread many men and women and fear Allah in Whose name you ask for (your rights) and pay attention to the ties of relationship. Undoubtedly. Allah is watching you all time.
And give the orphans their property and do not exchange dirty for the clean and consume not their property mixing it with your property. Undoubtedly, it is a great sin.
And if you apprehend that you will not be able to do justice to orphan girls, then marry such other women as seem good to you, two, three, four, but if you are afraid that you will not be able to keep two wives on equal terms, then marry one only or captives whom you own. This is nearer to keeping you away from doing injustice.
And give the women their dowries willingly. But if they, of their own pleasure of heart remit something of it to you, then consume it with taste and pleasure.
And give not to the unwise their property you have, which Allah has made a means of your living and feed them therewith and clothe them and speak to them good words.
And remain testing the orphans, until they are able to marry; then if you find them of right understanding, deliver to them their property and consume it not in extravagance and in such haste that they should not reach their maturity. And whose is not needy, let him abstain and whoso is needy, let him consume it with equity. But when you deliver them their property, then take witnesses against them. And Allah is sufficient in taking account.
For men there is share in what their parents and relatives have left behind, and for women there is share in what their parents and relatives have left behind, be the bequest little or be it much, it is a share estimated, determined.
But if at the time of division, the relatives and the orphans and the needy come, then give them too something therefrom and speak to them good words.
And let those fears, who if they had to leave behind them weak offspring, would have been afraid for them, so they should be afraid of Allah and speak the upright speech.
Those who consume the property of orphans unjustly, they fill in their belies with fire only, and they shall soon enter into the flaming fire.
Allah commands you concerning your children, the share of male is equal to the share of two females; then if there be daughters only, though more than two, then for them is two third of what is left, and if there be only one daughter, for her is one half. And for each of the parents of the deceased is one sixth of what is left, if there be a child of the deceased, but if he has no child and leaves parents, then for the mother is one third; but if there be his many sisters and brothers, then for the mother is one sixth, after any bequest which has been made and debts. Your fathers and your sons, you know not which of them will be more profitable to you. This is fixed proportion from Allah. Undoubtedly Allah is All Knowing, Wise.
And for you is one-half of what is left by your wives, if they have no issue (child) but if they have issue (child), then you have one fourth of what they leave after (paying) any bequest made by them and the debts. And for the women is one fourth of what you leave if you have no issue (child); but if you have issue (child), then for them is one-eight of what you leave after (paying) any bequest made by you and the debts. And if the heritage of any such male or female who leave behind nothing, neither parents nor children is to be divided and from mother side he or she has brother or sister, then for each one of them is one sixth. Then if the sister and brother be more than one, then all are sharer in one-third, after (payment of the bequest of the deceased and debts in which the deceased would not have caused any harm. This is an injunction from Allah and Allah is All Knowing, Gentle.
These are the limits of Allah and whoso obeys Allah and His Messenger; Allah will make him enter Gardens beneath which flow rivers will abide therein. And this is the great success.
And whose disobeys Allah and His Messenger and transgresses His all limits; Allah will cause him to enter the Fire, in which he will abide and for him is degrading torment.
And those of your women who commit adultery; take the evidence of four males specially from amongst you against them; then again if they give evidence then confine those women to the houses until death take them or Allah envisages some way for them.
And those males, female of you commit such act, torture them, then again if they repent and amend, then leave them alone. Undoubtedly Allah is most Relenting, Merciful.
The repentance whose acceptance has been under taken by Allah with His own Grace is only for those who do evil ignorantly and then again repent soon after. To wards such people Allah turns with His Mercy; and Allah is Knowing, Wise.
And that repentance is not neither of those who continue in doing evil until when death comes to anyone of them, he says, 'now I repent' nor for those who die as infidels. For them We have prepared a painful torment.
'O believers! It is not lawful for you to be heir of the women forcibly, and prevent them not with this design that you may take away part of what you had given them as dower except in this shape that they commit an act of flagrant indecency and treat with them fairly; then if you dislike them, it is likelihood that you may dislike a thing and wherein Allah has placed much good.
And if you desire to change one wife for another and you have already given her a heap of treasure; then take not anything thereof. Will you take it by slander and with manifest sin?
How you shall take it when each of you has already become unveiled before one another and they have taken from you a most firm covenant?
And do not marry those women whom your fathers have married, except what has already passed. Undoubtedly, that is an act of indecency and wrath and an evil way.
Forbidden to you are your mothers, and your daughters and sisters and your father's sisters and mother's sisters and your brother's daughters and your sister's daughters, and your mothers who have given suck to you and your foster sisters and the mothers of your wives and daughters (your step daughters) who are in your care from the wives with whom you had intercourse but if you had not intercourse with them, then there is no harm in their daughters, and the wives of your sons who are of your loins and to have two sisters together except what has already passed. Undoubtedly. Allah is Forgiving, Merciful.