IRM MU SMAN 1 BANJAR Para Pencari Kebenaran: Al-Quran in Other Language Juz 13 (Yusuf : 53

Al-Quran in Other Language Juz 12 (Yusuf : 53 - Al Hijr : 1)

53. And I do not hold my soul free from sin' no doubt the soul is wont to command evil but that on whom my Lord has mercy. No doubt, my Lord is Forgiving' Merciful.

54. The King said, bring him to me that I may choose him especially for myself. Then, when he talked to him said 'certainly today, you are a man dignified, trusted with us.

55. Yusuf said, 'set me over the treasures of earth. No doubt, I am watchful, knowing.

56. And thus We gave control to Yusuf over this land wherein he might live wherever he wished. We cause Our mercy to reach whom We please, and We waste not the reward of the righteous.

57. And surely the reward of the Hereafter is better for those who believed and remained duty-bound.

58. And the brethren of Yusuf, came, then appeared before him and Yusuf recognised them but they remained unaware of him.

59. And when he got ready their baggage, he said, 'bring your stepbrother to me, do you not see that I give full measure and I am the best host.

60. But if you bring him not to me, then there is not measure for you with me and approach me not.

61. They said, we shall desire him from his father, and we are certainly to do it.

62. And Yusuf said to his servants 'put their capital in their saddlebags, haply they may recognize it when they go back to their home, per-chance they may return.

63. Then when they returned to their father, they said, 'O our father, the food-grain has been denied to us, so send with us our brother that we may bring food-grain and we shall surely safeguard him.

64. He said, 'May I trust you about him likewise I trusted you before about his brother.' Then Allah is the best Guard He is the Most Merciful of the merciful.

65. And when they opened their goods, they found their capital returned to them. They said, 'O Our father, now what more should we desire? Here is our capital that has been returned to us, and we shall bring food-grain for our family and we shall guard our brother, and we shall find an extra camel load. This offering is nothing before a King.

66. He said, 'I will never send him with you, until you give me this solemn pledge of Allah that you will be surely bring him back, but that you may be encompassed' Then when they gave Yaqub solemn pledge, he said, 'Allah is responsible over what we say.'

67. And said he, 'O my sons, enter not by one door, but enter you by separate gates. I cannot save you against Allah All decisions belong to Allah I relied on Him, and let the relying rely on Him.

68. And when they entered after the manner their father had commanded, it could not save them against Allah, yes there was a desire in the heart of Yaqub which he fulfilled. And verily, he is the man of knowledge by Our teaching, but most men know not.

69. And they went to Yusuf. He gave his brother a place near himself, he said' 'believe, I am your brother therefore be not grieved of whatever they do.'

70. Then when he made ready their baggage, he put the drinking cup in the saddlebag of his brother. Thereafter a Crier cried. 'O men of Caravan, no doubt. You are thieves.'

71. They said, and turned to them, 'what it is that you find not.

72. hey said, 'we do not find the king' measuring cup. And whosoever will bring it. He shall have a camel's load and I am his guarantor.

73. They said. 'By God, you are well aware that we came not for creating mischief in the land, nor we are thieves.

74. They said. 'What is the penalty of him, if you be liars?

75. They said, 'its penalty is, that he in whose baggage it is found, be himself the servant in recompense. Thus is the punishment of the unjust at our place.

76. Then first he began the search of their bags before the bag of his brother; then he took it out from the bag of his brother. We taught Yusuf thus to plan. He could not take his brother under the King's Law but this that Allah willed. We exalt in degrees whomsoever We please. And above every man of knowledge there is One of More Knowledge.

77. The brothers said, 'if he commits theft, then no doubt his brother has already committed theft before, then Yusuf kept this thing secret in his heart and did not disclose it to them. He said within himself, 'you are at worse place, and Allah knows well what you fabricate.

78. They said, 'O Aziz, he has a father, aged and advanced in years, so take one of us in his place. No doubt we are seeing your favours.

79. He said, 'be refuge of Allah that we should take any other but him with whom we found our goods then we shall surely be unjust.

80. Then when they were disappointed of him they began conferring going apart. His elder brother said, 'do you not remember that your father had taken a solemn pledge of Allah from you, and before this how you committed mistake regarding Yusuf? Then I shall not move from this place until my father permits or Allah commands me and His command is best.

81. Return you all to your father, and say, 'O our father verily your son has committed theft, and we had become witnesses to this much what we had in our knowledge, and we were not guardians over the unseen.

82. And Enquirer of the town wherein we were and the Caravan in which we came. And no doubt, we are truthful.

83. He said, 'your souls have made for you some excuse. Then patience is good. It is near that Allah may bring them all to me. No doubt, it is He the Knowing the Wise.

84. And he turned away his face from him and said, 'Ah, woe on the separation of Yusuf, and his eyes were whitened with grief and he suppressed his anger.

85. They said, 'By-God, you shall ever continue to remember Yusuf until you approach grave or pass away with your life.

86. He said, 'I cry out for assistance in my anguish and sorrow unto Allah, and I know those glories of Allah which you know not.

87. 'O my sons! Go and search for Yusuf and his brother and despair not of Allah's mercy. No doubt, none despair of the mercy of Allah but a people disbelieving.

88. Then when they reached Yusuf, they said, 'O Aziz, distress has reached us and our family, and we have come with worthless capital, then you give us full measure and be charitable to us. No doubt, Allah rewards the charitable.

89. He said, 'Are you aware what you did with Yusuf and his brother, when you were ignorant.

90. They said, 'Are you really Yusuf,' He said, 'I am Yusuf and this is my brother No doubt, Allah has favoured us. Verily whosoever refrains and be patient, then Allah wastes not the reward of the righteous.

91. They said, 'By God, surely Allah has preferred you above us, and no doubt, we had been sinners.

92. He said, 'there is no reproach today upon you. May Allah forgive you. And He is the Most Merciful of the merciful.

93. Go with this shirt of mine, put it on my father's face' he shall recover his sight. And bring all your family together.

94. When the Caravan departed from Egypt, their father here said, 'no doubt, I find the scent of Yusuf, if you say me not that he is doted.

95. The sons said, 'By Allah, you are infatuated with the same old love.

96. Then when the bearer of lad-tidings came' he laid that shirt on the face of Yaqub, forthwith his sight came back. He said, 'did I not say to you hat I know those glories of Allah which you know not.

97. They said, 'O our father, beg forgiveness of our sins, no doubt, we are sinful.

98. He said, 'soon I shall beg my Lord to forgive you.' He is the Forgiving, the Merciful.

99. Then when they all reached Yusuf, he offered a place near him to his father and, mother and said. 'Enter' Egypt if Allah will with security.

100. And he seated his father and mother on the throne, and all fell down prostrate for him, and Yusuf said, 'O my father, this is the interpretation of-my first vision. Verily my Lord has made it true. And no doubt, He favoured me that He brought forth me from the prison, and brought you all from the village after Satan had created dissension between my brothers and me. Surely my Lord makes easy any thing He pleases. Verily He is the knowing, Wise.

101. 'O my Lord! Verily You have bestowed me a Kingdom and taught me to draw conclusion of some discourses. O Creater of heavens and earth, You are my Helper in this world and the Hereafter. Make me die as Muslim and join me with those who are worthy to be very close to You.

102. These are some tidings of Unseen, which We reveal to you. And you were not with them, when they agreed upon their plan, and they were devising.

103. And most men will not believe; though you eagerly desire it.

104. And you do not ask any wage for it; it is not but admonition to the whole world.

105. And how many a sign there is in the heavens and earth that most men pass by them and are unaware of them.

106. And most of them believe not in Allah but as associators.

107. Have they become fearless from this that they maybe encompassed by the torment of Allah or the sudden coming of the Hour upon them while they are unaware?

108. Say you, 'This is my way; I call towards Allah. I and those who follow my footsteps have insight. And Holy is Allah: and I am not an associators.

109. And all those who were sent as messengers before you were men, whom We revealed, and all were residents of the cities. Have they not journeyed in the land, that they may see, what became the end of those before them? And no doubt, the abode of the Hereafter is better for the duty-bound. Have you not then wisdom?

110. And so much so, when the messengers had no hope of outer causes and the people thought that the messengers had given them wrong information at that time, Our help came, then whomsoever We willed was rescued. And Our torments cannot be averted from the sinful people.

111. No doubt, the eyes of the wise men are opened by their tidings. It is not a discourse concocted, but a confirmation of what went before and a detail explanation of every thing, and guidance and a mercy for the Muslims.

Surah Ar-Ra'd

Alif-Lam Mim Ra. These are the verses of the Book, and that which has been sent from your Lord is the truth, but most men believe not.
Allah is He who raised up the heavens without the pillars that you can see, and then He settled Himself on the throne as is befitting to His Dignity and made the sun and the moon subservient. Each one runs to a term stated. Allah plans the work and details the signs so that you may believe the meeting with your Lord.
And it is He who stretched the earth and made therein anchors and rivers, and He made two kinds of every fruit in the earth. He covers the night with the day. No doubt in that are signs for a people who reflect.
And there are different regions adjoining each other, and there are gardens of grapes and are corn fields and palm trees growing from one base and separately, all are watered with one water and in fruits, We make one to excel the other. No doubt, in that are signs for wise people.
And if you wonder, then wondrous indeed is their saying that shall we be made a-new after being dust? Those are they who denied their Lord, and those are they who will have shackles round their necks. And those are the people of Hell wherein they shall abide.
And they ask you for hastening the torment before mercy and the punishment of those before them have already occurred. And verily your Lord awards forgiveness even on the injustices of the people. And no doubt, the torment of your Lord is severe.
And the infidels say, 'why has not a sign been sent down upon him from his Lord. You are only a warner and a guide to every people.
Allah knows whatever is in the womb of any female and whatever the wombs diminish and whatever they increase. And everything with Him is with proper estimate.
Knower of every hidden and open, The Greatest, The Exalted.
All are alike, one who among you conceals his talks and one who utters openly, and one who hides himself in the night and one who walks by day.
For man there are angels in succession before and behind him that they watch him by Allah's command, verily Allah alters not His blessing from any people until they themselves alter their condition. And when Allah desires evil to a people, then it cannot be turned back, and besides Him they have no supporter.
It is He Who shows you the lightning for fear and hope and raises the heavy clouds.
And the thunder praising Him proclaims His Holiness and the messengers with His awe, and sends thunder-bolts then smites therewith whom. He wills while they are disputing about Allah. And His grip is severe.
Calling to Him alone is true, and those whom they call upon beside Him, hear them not at all, but like him ' who is sitting stretching his hands before the water that it may reach his mouth, and it will never reach it. And every prayer of the infidels loses its way.
And to Allah alone prostrates as many there are in the. Heavens and earth willingly or unwillingly and their shadows too every morning and evening. [^] (SAJDA) 2.
Say you, 'who is the Lord of the heavens and the earth. Say yourself, ''Allah'. Say you, 'Have you then made supporters beside Allah, who can neither do good or evil even to themselves? Say you; will the blind and the seeing be equaled? Or will the darkness and the light be equaled? "Or have they setup such associates with Allah who have made something as Allah has made, then the making of Him and of theirs looked similar to them'' Say you, 'Allah alone is the Creator of everything and He is the One' Dominant over all.'
He sent down water from the sky. then the channels flow according to its capacity, then the flux of water carried with it the swelling foam, and from that over which they kindle a fire for making ornaments or other goods arises foams similar to it. Thus Allah illustrates truth and false hood. Then the foam is blown up and that which benefits mankind remains in the earth. Thus Allah illustrates the examples.
For those who obeyed the commands of their Lord, there is good. And as for those who obeyed not His commands. If they had all that is in the earth, and the more like of it would have been in their possession, then they would have offered it for their ransom. These are they who will have an evil reckoning, and their abode is Hell. And what an evil place of rest.
Shall he then who knows that what has been sent to you from your Lord is truth be like him who is blind? Only those who have wisdom accept admonition.
Those who fulfil the convenant of Allah, and turn not after entering into a convenant.
And those who join what Allah has commanded to join, and fear their Lord and dread the evil reckoning.
And those who kept patience for seeking the pleasure of their Lord, and kept up the prayer, and spent out of what We have provided them in Our path secretly and openly, and drive away evil by means of goodness. For them is the profit of the last abode.
Gardens for habitation in which they will enter, and those who are righteous from among their fathers, and wives and offspring and angels shall enter unto them from every door, saying;
'Peace be upon you for your patience,' what an excellent last abode then you got.'
And those who break the covenant of Allah after confirming it, and cut asunder what Allah has commanded to join, and spread mischief in the earth, their share is only curse and theirs the evil abode.
Allah increases the provision for whom He will and also He straitens, and the infidels were strut with the life of the world. And the life of the world is nothing in comparison to the life of the Hereafter but to pull on for some days.
And the infidels say, 'why is not a sign from His Lord sent down to him.' Say you, 'Allah leads astray whomsoever He will, and guides towards Him one who turns to Him.
They are those who have believed and their hearts find satisfaction with the remembrance of Allah. Behold, in the remembrance of Allah alone there is the satisfaction of hearts.
Those who believed and performed- good deeds for them is the bliss and good end.
Thus We have sent you to a people before whom other peoples have passed in order that you may recite to them what We have revealed to you, and they are rejecting the Most Affectionate, Say you, He is my Lord, none is to be worshiped beside Him. I relied upon Him alone and to Him do I return.'
If there would have come a Quran by which mountains could be moved or the earth could be cut asunder or the dead could have spoken to, even then too these infidels would not have believed but the entire affair is under the authority of Allah. Did then the Muslims not become disappointed with it that if Allah had willed, He would have guided men all together? And the thump will ever continue to smite the infidels for what they wrought or it will alight near their houses, until Allah's promise comes. Verily Allah does not do against His promise.
And surely, the messengers before you were mocked at, then I let loose the infidels for some days' then I seized them. Then how was My torment.
Is then He Who watches every soul with his actions?, and yet they ascribe to Allah associates. Say you, 'name them.' Or do you inform Him of what is not in His knowledge in the entire earth. or by the - way an empty saying? Rather their fraud has been made to look good in the eyes of the infidels, and they have been hindered from the way. And he whom Allah leads astray, has no guide.
They shall be punished in the life of the world, and verily the torment of the Hereafter is hardest. And they have none to defend from Allah.
The likeness of the Heaven, which has been, promised to the God-fearing, beneath it streams flow. Its fruits are everlasting and its shade. This is the end of those who fear Allah, and the end of the infidels is the Fire.
And those to whom We have given the Book rejoice at what has been sent to you, and of those groups there are some who deny a part thereof. Say you, 'I am only commanded to worship Allah and not to ascribe associate to Him. To Him I call, and to Him is my return.
And thus We have sent it down as a decision in Arabic. And O' listener! if you will follow their desires after what has come to you of knowledge, then you shall have no supporter nor defender against Allah.
And no doubt, We have sent messengers before you, and assigned to them wives and children. And it is not for a messenger to bring any sign, but by Allah's leave. For each promise there is writing.
Allah wipes out what He pleases and establishes (what He pleases) and the real writing is with Him.
And if We show you any promise that is made to them, or We call you to Us before, in any case upon you is only to deliver the message, and on Us is the reckoning.
Do they not see that We are coming diminishing their population from all sides. And Allah commands, there is none to put back His command, and He is swift in reckoning
And those before them have already plotted, but the entire secret plans belong to Allah. He knows what every soul earns. And the infidels are soon to know, who gets the last abode.
And the infidels say, you are not a messenger.' Say you, 'Allah is sufficient as witness between you and me, and he who has knowledge of the Book.'

Surah Ibrahim

Alif-Lam, Ra, This is a Book that We have sent to you so that you may bring the People from darkness to light by the command of their Lord towards the path of the Honorable, the Praiseworthy.
Allah, to Whom belongs whatsoever is in the heavens and whatsoever is in the earth. And there is misery for the infidels from a severe torment.
Those who love the worldly life more than the life of Hereafter arid bar from the path of Allah and desire crookedness therein, they are in far off error.
And, We have sent each messenger in the language of his own people that he may tell them clearly. Then Allah leads astray whomsoever He will and guides whomsoever He will, and He is the Honorable, the Wise.
And, We did send Musa with Our signs, that 'bring your people from the darkness into the light, and remind them of the day of Allah. No doubt, in it there are signs for each steadfast, thankful.
And when Musa said to his people, 'remember Allah's favour upon you, when He delivered you from Frown's people who used to afflict you worsly, and slaughter your sons and let your daughters live, and in it there was shown great mercy of your Lord.
And remember, when your Lord proclaimed, 'If you will be grateful, then I shall give you more, and if you are thankless, then My torment is severe.'
Musa said, 'if you and all others in the earth become disbelievers, then verily Allah is self-sufficient, Praiseworthy.
Have you not received the tidings of those who were before you, the people of Nuh and Aad, and the Thamud and those after them? They are known to Allah alone. There came to them their messengers with bright proofs, but they turned their hands to their mouths and said, 'we deny that with which you have been sent, and the path towards which you call us, concerning that we are in a doubt creating suspense.
Their messengers said, 'Is there any doubt in Allah, the Maker of the heavens and earth? He calls you that He may forgive some of your sins and may fulfil your life till the stated time of your death without punishment. They said, 'You are human being like us. You desire to bar us from that our fathers used to worship. So bring us a clear authority.
Their messengers said to them, 'We are indeed human beings like yourselves, but Allah bestows His favour on whomsoever He will of His bondmen. And it is not for us to bring you any' authority but by the command of Allah. And upon Allah alone the Muslims should rely.
And what happened to us that we should not rely upon Allah, He has showed us our ways. And we shall surely bear patiently that with which you are annoying us. And let the trustful put their trust in Allah alone.
And the infidels said to their messengers, 'We shall surely turn you out of our lands, or you return to our religion.' Then their Lord revealed to them' We shall surely destroy the unjust.'
And We shall surely make you settle in the land after them. This is for him who fears standing before Me, and be afraid of the torment, I have commanded.
And they asked for a decision, and every tyrant obstinate was disappointed.
The Hell ran after him and he shall be made to drink the water of oozing pus.
He will take its draught little by little with difficulty and there shall be no hope to swallow it, and death shall come to him from all sides but he shall not die. And there is a terrible torment after him.
The condition of the rejecters of their lord is such that their deeds are like ashes upon which a strong blast of wind came in a day of storm. They got nothing out of entire earning. This is the far off error.
Did you not see that Allah has made the heavens and earth with the truth? If He please He can take you away and bring forth a new creation.
And this is not at all hard for Allah.
They all shall appear before Allah, then those who were weak will say to those proud, 'we were under you, can it be possible for you to put off some of the torment of Allah from us?' They will say, 'if Allah had guided us, we would have guided you. It is alike to us whether we show impatience or remain patient, no where is asylum for us.
And the Satan when the matter would have been decided will say, 'verily Allah had given you a true promise, and whatever I promised you I made it false to you, and I had no authority over you, but that I called you, then you responded to me, now then put no blame upon me, put the blame upon yourselves.' Neither I could help you nor you could help me. I am strongly disgusted with that you associated me with Allah before. No doubt, there is painful torment for the unjust.
And those who believed and did good deeds shall be made to enter gardens, beneath which flow rivers abiding there in with the command of their Lord. Their greetings at the time of their meeting are Peace.
Did you not see that how Allah has explained the example of the holy word like a clean tree whose root is firmly standing and branches are in the heaven.
It gives its fruit at all times by the command of its Lord and Allah propounds examples for the people that they may understand.
And the example of evil word is like an evil tree uprooted from the earth, now it has no stability.
Allah keeps firm the believers on right word in the life of the world and the Hereafter, and Allah leads astray the wrong doers, and Allah does what He pleases.
Did you not see those who changed the favour of Allah with un-thankfulness and have brought their people into the abode of ruin.
That which is Hell, they shall enter in it, what an evil place to stay?
And they have set up equals for Allah that they might lead astray from His path. Say you, enjoy a little, verily your end is the Fire.
Say to My those bondmen who believed that they should keep up prayer and spend out of what We have given them secretly and openly before the coming of that day in which there shall be neither trading nor friendship.
Allah Is He who made the heavens and earth and caused water to come down from the heaven, then He produced some fruits therewith for your food, and He made the ships subservient to you that they may sail through the sea by His command and made the rivers subservient to you.
And He made the sun and moon subservient for you, which are constantly moving, and made the day and night subservient for you.
And He gave you many things you asked for. And if you count the favours of Allah, you cannot count. No doubt, man is very unjust, un-thankful.
And recall when Ibrahim submitted, 'O my Lord make this city secure. and save me and my sons from worshipping the idols.
'My Lord, verily the idols have led astray many people. then who sided with me is mine and who disobeyed me. Then you are certainly Forgiving, Merciful.
'O my Lord, I have caused some of my children to settle in a valley wherein there is no cultivation by your sacred House, O our Lord in order that they might keep up prayer, then You make some people's hearts incline toward them and give them some fruits for food, haply they may be thankful.
'O our Lord, you know what we conceal and what we disclose. And nothing is concealed from Allah in the earth or in the heaven.
All praise to Allah Who has given me Ismail and Ishaque in old age. Verily my Lord is the Hearer of prayer.
'O my Lord, keep me as establisher of prayer and some of my children too, O our Lord, and accept my prayer.
'O our Lord, forgive me, and my parents and all Muslims on the Day when reckoning shall take place.
And never consider Allah unaware of the deeds of the unjust. He is not letting them loose but to a day in which their eyes shall remain staring.
They will come out running rashly raising their heads high, that their eyelashes do not turn back towards them, and there will be no strength in their hearts.
And warn mankind of the day when the torment shall come to them, then the unjust shall say, 'O our Lord, grant us respite for a short term that we may respond to your call and follow the messengers'. Did you not swear before that we are not to go anywhere moving from the world?
And you settled down in the dwellings of those who did evil to them selves and it was clear to you, how We did with them and We explained to you giving examples.
And verily they devise their plans and their plans are under the control of Allah and their planning was not such as to remove these mountains.
Therefore never consider that Allah will go against His promise to His messengers. No doubt, Allah is Dominant, the Lord of retribution.
The day when the earth shall be changed other than this earth and the heavens too, and all shall come out standing before Allah, the One Who is Dominant overall.
And you will see the guilty on that Day bound together in chains.
Their shirt shall be of pitch and the fire shall cover their faces.
In order that Allah may reward every soul according to its earning. No doubt, Allah is not late in reckoning.
This is to deliver the commands to mankind and that they may be warned therewith and that they may know that He is only one God and that the men of wisdom may accept admonition.