Al-Quran in Other Language Juz 16 ( Al Kahfi : 75 - Thaahaa 135)

Al-Quran in Other Language Juz 16 ( Al Kahfi : 75 - Thaahaa 135)

75. He said, 'Had I not told you, that you could never keep company with me'?

76. Musa said, 'If I ask anything to you after this, then keep not company with me; undoubtedly, your excuse is already fulfilled from my side'.

77. Again both went on till they came to the people of a village, they asked the villagers for food, but they refused to entertain them, then the two found a wall about to fall, he set it up right. Musa said, 'if you had wished, you could have taken a wage for it'.

78. He said, 'this is the separation between me and you'; now I shall tell you the explanation of those things over which you could not have patience.

79. As for the boat, it belonged to certain poor people who were working in the sea, then I intended to make it faulty and behind them, there was a king who used to seize every perfect boat forcibly.

80. And as for the boy, his parents were Muslims, then we feared that he might involve them in contumacy and infidelity.

81. Then we intended their Lord might give them one better than he in purity and nearer in affection.

82. As for that wall, it belonged to the two orphan lads of the city and underneath it was their treasure and their father was a noble man; then your Lord desired that those two should reach their maturity and bring forth their treasure as a mercy from your Lord, and this I did, not of my own biding. This is the significance of those things on which you could not have patience.

83. And they ask you about Zulqarnain, say, you; 'I recite to you an account of him'.

84. Undoubtedly, We gave him a control in the earth and bestowed him a means of everything.

85. Then he followed a way.

86. Till when he reached the place of sun setting, he found it setting in a spring of black mud, and he found a people there. We said, 'O Zulqarnain, either you punish them or do good to them'.

87. He submitted, 'as one who did injustice, we shall punish him soon, then he will be returned towards his Lord, He will strike him with an evil striking'.

88. And one who believed and did good deeds then the recompense for him is the good; and soon We shall speak to him easy affair.

89. Again, he followed a way.

90. Until, when he reached the place of sun rising he found it rising on a people for whom We had not put any shelter against the sun.

91. So is the talk. And whatever he had, Our knowledge encompasses all.

92. Again, he followed a way.

93. Until when he reached between two mountains, he found inside them some such people who deemed not to understand any word.

94. They said, 'O Zulqarnain, undoubtedly, Yajuj (Gog) and Majuj (Magog) create mischief in the earth, should we then fix some tribute for you on the condition that you may set up a wall between us and them.'

95. He said, 'that upon which my Lord has given me control is better, then help me with strength, I may make a strong barrier between you and them.'

96. Bring to me the pieces of iron, till when he leveled the wall upto the sides of the two mountains, he said, 'blow', till when he made it a fire, said he, 'bring me, that I may pour molten copper on it'.

97. Then Yajuj and Majuj could neither climb over it, and nor could make a hole in it.

98. He said, 'this is a mercy from my Lord, 'then when the promise of my Lord will come, He will break it into pieces, and the promise of my Lord is ever true.'

99. And on that day We shall leave them that one group, of them will surge over the other and the trumpet shall be blown, then We shall gather them all together.

100. And We shall bring the Hell before the infidels.

101. Those upon whose eyes there were covering from My remembrance and could not hear the truth.

102. Do then the infidels bondmen as their supporters beside Me? Undoubtedly We have already prepared hell for the hospitality of the infidels.

103. Say you, 'shall I tell you. Whose actions are worst?

104. Those whose all struggles were lost in the life of the world and they imagine that they are doing good work.

105. These are the people who disbelieved in the signs of their Lord and in His meeting. Therefore all- their deeds are vain, and We shall not establish any weight for them on the day of judgement.

106. This is their recompense, the Hell for they disbelieved and took My Signs and My Messengers in mockery.

107. Undoubtedly, those who believed and did good deeds, the gardens of paradise are for their hospitality.

108. They shall dwell in it forever, not willing to change the place therefrom.

109. Say you, 'if the sea be the ink for the words of my Lord, then necessarily, the sea would be exhausted and the words of my Lord would not come to an end, though We may bring the like of it for help.'

110. Say you, 'apparently in facial outlook of a man, I am like you, I receive revelation that your God is one God, then who-so-ever hopes to meet his Lord, he should do noble deeds and associate not any one in the worship of his Lord.

Surah Maryam

Kaaf-Ha-Ya, Ain-Saad. This is the record of that mercy of your Lord, which He showed to His bondman Zakaria. When he called his Lord secretly. He submitted, 'O My Lord, my bone is weakened and the flame of oldness appeared from the head. And O my Lord, I never remained unsuccessful after calling you' And I fear my relations after me, and my wife is barren, then bestow me from Yourself any one who may take over my work'. He should be my heir and be the heir of the children of Yaqub and O my Lord! Make him acceptable'. 'O Zakaria! We give you glad tiding of a son whose name is Yahya. We have not made anyone of this name before him. Submitted he, 'O my Lord, from where I shall have a son when my wife is barren and I have reached the condition of being emaciated due to old-age'. He said, 'so it is, your Lord said', that is easy to Me and indeed I made you before at a time when you were nothing. Submitted he, 'O my Lord, give me any sign', He said, 'your sign is this that you speak not to people three nights being healthy'. Then he came out to his people from the mosque and he beckoned to them, continue glorifying morning and evening. 'O Yahya, (John) hold fast the Book. And We bestowed him prophet hood in his childhood. And kind-heartedness from purity and Us. And he was utmost God fearing. And was well behaved towards his parents and was not arrogant, disobedient. And peace is on him the day when he was born and the day, when he will die and the day when he will be raised alive. And remember, Maryam in the Book; when she went a part from her family towards a place in the east. Then she put a screen away from them, then We sent Our spiritual towards her, and he appeared before her in the shape of healthy man. She said, 'I beg refuge of the Most Affectionate from you if you are afraid of God'. He said, 'I am only a messenger of your Lord. That I may give you a pure son'. She said, 'from where shall I have a son, no man has touched me, nor I am an unchaste? He said, 'so it is, your Lord has said, this is easy to me', and that We make it a sign for the people and a mercy from Us, and this matter is already decreed. Now Maryam conceived it, then she went away with him to a far off place. Then the pains of the childbirth brought her to the trunk of a palm-tree. She said, Oh, would that I had died before this and had become a thing forgotten, lost'. Then one called from underneath her, grieve not undoubtedly, your Lord has caused to flow a rivulet below you. And shake towards yourself holding the trunk of the palm tree, fresh and ripe dates will fall upon you. Then eat and drink and Cool your eyes; then if you see any man, then say, 'I have vowed a fast to the Most Affectionate, so I shall not speak to anyone today'. Then she brought him to her people taking him in her lap. They said, 'no 'doubt, you have committed a very vile thing.' 'O sister of Haroon! your father was not a wicked man and nor was your mother an unchaste woman. Then Maryam pointed towards the child. They said, how could we talk to him who is a baby in the cradle'. The baby said, 'I am a bondman of Allah, He gave me the Book and made me the communicator of unseen news (the Prophet). And he made me blessed wherever I may be and enjoined on me prayer and poor due (Zakat) so long as I live. And dutiful to my mother and not made me vigorous, unfortunate. And the same peace on me the day I was born and the day I die and the day I am raised alive. This is Iesa the son of Maryam, a word of truth in which they doubts. It is not befitting to Allah that He should take to Himself anyone as son, Holy is He. When He decrees anything, thus then He says to it, 'Be' it becomes atonce. And Iesa said, 'undoubtedly Allah is my Lord and your Lord, then worship Him. This path is straight'. Then the parties differed among themselves; then misery is for the infidels from the presence of a great day. How much they will hear and how much they will see the day they will come to Us, but today the unjust are in open error. And warn them of the Day of regret when the matter would have been decreed and they are in negligence and they believe not. Undoubtedly, We shall inherit the earth and whatever is thereon and they shall return towards Us. And remember Ibrahim in the Book, no doubt, he was truthful. When he said to his father, 'O my father, why do you worship that which neither hears nor sees, and nor it is of any use to you'. 'O my father! Undoubtedly', there has come to me that knowledge which has not come to you, then follow me, I shall guide you to straight path'. 'O my father! Serve not e devil (Satan) undoubtedly, the devil is disobedient against the Most Affectionate'. 'O my father! I fear that the torment of the Most then you become the companion of the devil (Satan). He said, 'do you turn your face from my Gods O Ibrahim'? No doubt, if you would not desist, then I shall stone you, and be away from me for a good long time. He said, 'now enough, peace be to you, I will beg my Lord forgiveness for you, no doubt, He is kind enough to me. And I shall be apart from you and from all those whom you worship besides Allah and I shall worship my Lord, it is near that by serving my Lord I may not be unfortunate. Then when he aparted from them and from their deities beside Allah, We gave him Ishaque and Yaqub. And made each of them Prophet the communicator of unseen news. And We gave them Our mercy and put for them true lofty renown. And remember Musa in the Book, no doubt, he was chosen one and was a messenger the communicator of unseen news. And We called him from the right side of the mount (fur) and drew him near for telling Our secrets. And gave him out of Our mercy his brother, the communicator of unseen news (a Prophet). And remember Ismail in the Book, undoubtedly, he was true in promise and was a messenger, a communicator of unseen news (Prophet). And he bade his family members to pray and to give poor due (Zakat) and was pleasing to his Lord. And remember Idrees in the Book, undoubtedly he was a man of truth, the communicator of unseen news. And We raised him up to a lofty building. These are they on whom Allah bestowed His blessings from amongst the communicators of unseen news, of the offspring of Adam and of them whom We bore with Nuh and of the offspring of Ibrahim and Yaqoob and of them whom We guided and chose. Whenever the verses of the Most Affectionate are recited to them, they fell down prostrating and weeping. [^] (SAJDA) 5. Then after them came those degenerate who wasted prayer and followed their lust then soon they will encounter a valley of the hell. But those who repented and believed and did good deeds, then these people will enter Heaven and they will not be wronged in the least. Gardens of dwelling which the Most Affectionate promised to His bondmen in the unseen. Undoubtedly His Promise is to come. They will not hear therein any word vain, but only greetings of peace. And for them, there is their provision morning and evening. This is the Garden, which We shall cause to inherit to that of Our bondmen who is duty-bound righteous. (And Gabriel said to the beloved Prophet), 'we angels do not descend but by the command of your honor's Lord. His is whatever is before us and whatsoever is behind us and whatsoever is in between and your honor's Lord is never forgetful. Lord of the heavens and earth and what is in between, then worship Him and remain firm in His worship. Do you know any other of His name? And the man says, 'shall when I die, then necessarily soon be brought forth alive?' And does the man not remember that We made him before when he was nothing. So by your Lord, We shall gather them and the devils together, and shall bring them around the Hell falling on their knees. Then We shall pick out from every group those who will be most fearless against the Most Affectionate. Then We know very well those who are worthiest to be roasted in the Fire. There is not one of you who may not pass over the Hell this is necessarily a decided thing for your Lord. Then We shall save the God fearing; and will leave the unjust in it falling on their knees. And when Our bright verses are recited to them, the infidels say to Muslims, 'which of the group's house is good and better in assembly. And how many generations We have destroyed before them, that they were better in goods and outward show than them. Say you, 'one who is in error, then the Most Affectionate let loose him well until when they see that they are promised with, either the torment or the Hour. Now then, they will know whose position is worse and whose force is weak. And those who got guidance, Allah will increase them in guidance. And the abiding good things are excellent with your Lord in respect of reward and in respect of return. Have you seen him who has disbelieved in Our Signs and says, 'I shall surely be given wealth and children?' Has he looked into the unseen or has he taken any covenant with the Most Affectionate? Never, now We shall put in writing what he says and will prolong for him the torment. And for whatever he is speaking, We shall inherit and he will come to Us alone. And they have taken other gods beside Allah that they may give them strength. Never, soon they will deny their worship and will become their opponents. Did you not see that We sent devils upon infidels, that they impel them well (towards sins)? Then be not you in haste against them. We are completing their counting. The day We shall carry the duty-bound (pious) towards the Most Affectionate as guests And will drive the culprits towards the Hell thirsty. The people are not the owner of intercession but only those who have taken a covenant with the Most Affectionate. The infidels said, the Most Affectionate has taken a son'. No doubt, you brought a thing of heavy limit. (Most evil) It is near that the heavens may burst by it and the earth may crack down and the mountains fell down collapsed. That because they ascribed a son to the- Most Affectionate. And it behaves not the Most Affectionate that he should take a son. All who are in heavens and earth. They shall come to the Most Affectionate as bondmen. No doubt, He knows their counting and has numbered them one by one. And of them, every one will come to Him alone on the day of judgement. Undoubtedly, those who believed and did good deeds soon the Most Affectionate will make for them love. So We made this Quran quite easy in your tongue that you may give glad-tidings to the godfeary and you may warn thereby a contentious people. And how many generations We destroyed before them. Do you see any one of them or you hear of them any whisper?

Surah Ta-ha

TAHA 'O beloved! We sent not this Quran upon you that you may be put to trouble. Yes, as an admonition to him who fears. A sent down by Him Who has made the earth and the high heavens. He, the Most Affectionate, is established on the Throne (Befitting to His Dignity). His is whatever is in heavens and whatever is in earth and whatever is in between and whatever is beneath the wet soil. And if you speak the word loudly, then He knows the secret and that which is more hidden than this. Allah-none to be worshipped but He. His are all good names. And has there come to you the story of Musa? When he saw a fire, then said to his wife, 'stay, I have seen a fire, haply I may bring for you a brand of fire or find a way at the fire. Then when he came to the fire, a call was made O Musa! Verily, I am your Lord, then take off your shoes, undoubtedly, you are in the sacred valley Tuwa. And l have chosen you, now listen carefully to what is revealed to you. Verily I am Allah there is none to be worshipped save He. So worship Me and establish prayer for My remembrance. Undoubtedly, the Hour is to come. It was near that I should conceal it from all, that every soul may be recompensed for his endeavor. Then let no one who believes not in it and follows his own desire bar you from believing it lest you perish. And what is it in your right hand, O Musa? He submitted it is my staff, I lean on it and with it beat down leaves for my sheeps and there are my other works in it. Said He, 'cast it down O Musa'. Then Musa cast it down, and at that very time, it became a serpent running. Said He, pick it up and fear not, now We shall restore it to its former condition. And make close your hand to your side, it shall come forth crystal white with out any disease as one more sign. That We may show you of Our greater Signs. Go to Firawn (Pharaoh), he has rebelled. He submitted, 'O my Lord opens my breast for me. And make my task easy for me. And loose the knot of my tongue. That they may understand my speech. And make a minister for me from my family. (He) My brother Haroon. Strengthen my loin by him. And associate him in my task. So that we may glorify You much. And may remember You much. Undoubtedly You are seeing us. Said he, 'O Musa', you are granted your request. And indeed We favoured you another time. When We inspired to your mother what was to be inspired. That putting this child into a box cast him into the river then the river will cast him on to the bank. There he who is an enemy to Me and an enemy to him will pick him up and I cast on you the love from Me and so that you may be brought up before My sight. When your sister walked along, then she said, 'shall I tell you such people who will nurse this child. Then We turned you back to your mother that her eyes may be cooled and she may not be grieved. And you slew a soul, then We delivered you from sorrow and tested you well. Then you did stay in the people of Madian for many years, then you came at a fixed promise O Musa! And I made you particularly for Me. You and your brother both go taking My signs and do not slacken in My remembrance. You both go to Firawn, undoubtedly he has rebelled. Then speak to him gentle words: haply he may be mindful or he may have some fear. They both submitted, 'O our Lord! 'Undoubtedly, we fear that he may commit excess against us or come before us with mischief. Allah said, 'fear not, I am with you Hearing and Seeing. Then go to him and say, 'we have been sent by your Lord, then send forth with us the children of Yaqub and torture them not. No doubt, we have brought to you the sign from your Lord. And peace be to him who follows the guidance. No doubt, we have been revealed that the torment is on him who belies and turns his face. Firawn said, 'who is the Lord of you both O Musa!' He said, 'our Lord is He Who gave its proper form to everything, then guided.' Firawn said, 'what is the state of former generations'? He said, 'their knowledge is with my Lord in a Book, my Lord neither errs nor forgets. He Who made the earth for you as a bed and laid for you walking paths in it and sent down rain from the sky. And thereby We brought forth-varied pairs of vegetation. Eat you and pasture your cattle. No doubt in it there are signs for the men of wisdom. We created you from the earth, and into the same We shall bring you back and from the same We shall bring you forth a second time. And undoubtedly We showed to him Our all signs, then he belied and refused. Firawn said, 'have you come to us for driving us out from our land by your magic O Musa!'? Then necessarily, we too bring a like magic before you, so make an appointment between yourself and us. Neither we change nor you, at an even place. Musa said, 'your promise is for the day of festival and that the people be assembled late after sunrise'? Then Firawn turned back and collected all his plans, thereafter he came back. Musa said to them, 'woe be to you, forge not lie against Allah that He may destroy you by torment and undoubtedly, he who forged lie remained unsuccessful'. Then they disputed their affairs among themselves and consulted secretly. They said, 'undoubtedly, these both are necessarily, magicians, they desire to drive you out from your land by the strength of their magic and take away your good religion.` Make firm your stratagem, then come in ranks and today he who overcame reached to his goal. They said, 'O Musa! Either you cast or we cast first'. Musa said, 'may you cast, hence their ropes, and staffs looked to him as though they were running by the strength of their magic. Then Musa got a fear within himself. We said, 'fear not, undoubtedly you have the dominance'. And cast down what is in your right hand, it will swallow their makings. That which they have made is the trick of the magician, and the magician does not prosper, anywhere he comes. Then all the magicians were made to prostrate. They said, 'we believe in him who is the Lord of Musa and Haroon. Firawn said, 'did you believe in Him before I permitted you'? Undoubtedly, he is your chief who taught you magic. Then I swear necessarily I will cut off your hands and feet of alternate side and will crucify you upon the trunks of the palm-trees, and certainly you will know, which of us is more severe and more lasting in punishment. They said, 'we shall never prefer you against these clear evidences that came to us, by our Creator, do what ever you have to do. You will do in the life of this world only'. Undoubtedly, we believed in our Lord that He may forgive our sins and also that to which you forced us on magic. And Allah is the Best and Most Lasting. No doubt, he who comes before his Lord as culprit, then necessarily for him is Hell, in which neither he shall die nor live. And he who comes to his Lord as a believer having done good deeds, for such are the high ranks. Gardens for habitation, beneath which streams flow, they will abide therein for ever and this is the recompense of him who has purified himself. And no doubt, We revealed to Musa that walk away with My bondmen by night and make a dry way for them in the river. You will have no fear that Firawn may overtake nor any danger. Then Firawn followed them with his hosts, then the river covered them as to be covered. And Firawn misguided his people and showed not the way. 'O children of Israel! No doubt, We delivered you from your enemy and gave you the promise of the right side of Mount Tur and sent down on you Manna and Salwa. Eat what We provided you of pure things and exceed not therein that My anger may descend on you and he on whom My anger descends falls down. And undoubtedly, I am the Most Forgiving to him who repented and believed and did good deeds, then remained on guidance. And what has made you hasten from your people, O Musa? Submitted he, 'those are they behind me. And O my Lord! I hastened to You so that You may be pleased'. He said, We have put your people in trial after you and the Samri has misled them'. Then Musa returned full of anger and sorrowful to his people, he said, 'O my people! Did your Lord not promise a fair promise to you'? Did a long time pass on you or did you desire that the anger of your Lord should descend on you, so that you did against my promise'. They said, 'we did not break your promise of our own will but we were made to carry some load of these people's ornaments, so we cast them then likewise did the Samri Cast. Then he brought out for them a calf, a life less body lowing, then they said, 'this is your God and the god of Musa, and Musa forgot. Do they then not see that it does not return reply to them of any word and nor possess any power to hurt or profit them? And undoubtedly, Haroon had already told them before O my people! you have fallen in temptation on account of it, and undoubtedly, your Lord is the Most Affectionate, therefore follow me and obey my command. They said, 'we shall remain, sitting firmly round it until Musa comes back to us'. Musa said, 'What prevented you when you did see them going astray'. That you would have followed me. Did you then not obey my command? He said, 'O son of my mother, neither hold my beard not the hair of my head, I feared that you would say, 'you have caused dissension amongst the children of Israel and have not waited for my word'. Musa said, 'now what is your position O Samri'? He said, 'I saw that the people did not see, so I took a handful of dust from the foot step of the angel, then cast it, and this looked fair to my soul. Musa said, 'then go away that your punishment in the life of this world in this, that you should say, 'touch me not', and undoubtedly, there is an a appointment for you which shall not be averted from you, and look at your god before which you remained sitting devoted for the whole day. Certainly, We shall burn it, then by breaking it into pieces will cause to flow in the river. Your GOD is only Allah beside whom none to be worshipped. His knowledge encompasses everything. Thus We relate to you the preceding news and We have given you from Us a remembrance. One who turns his face from it, then undoubtedly he shall bear a burden on the Day of judgement. They shall abide therein. And what a vile load it will be for them on the Day of Judgement. The day when the trumpet shall be blown and We hall raise the culprits, on that day, blue eyed. They will be whispering among themselves that you did not, stay in the world but ' ten nights We know well what they will say when the best of them in judgement will say, 'you had stayed only a day'. And they ask you regarding mountains, say you, My Lord will squander them breaking into pieces. Then leave it a level plain. Wherein you see not any slope or elevation. On that Day they will run behind the caller, there will be no crookedness in him, and all voices will be low before the Most Affectionate, then you will not hear but a very low sound. On that Day the intercession of any one will not avail but of him whom the Most Affectionate has permitted and whose word He liked. He knows whatever is before them and whatever is behind them, and their knowledge can not encompass Him. All faces shall be down cast before the Living, the Sustainer. And undoubtedly he who bore the burden of injustice remained unsuccessful. And he who does good works and be a Muslim, then neither he will be afraid of excessiveness nor of loss. And thus We have sent it down the Quran in Arabic and explained therein various ways of the torments that haply they may fear or it may generate in their hearts some thinking. Allah is then Most High, the True King, and hasten not with Quran until its revelation is completed to you, and submit,, 'O my Lord increase me in knowledge! And undoubtedly, We had given an emphatic commandment to Adam before this, then he forgot and We did not find his intention. And when We said to angles 'prostrate before Adam; then all prostrated but Iblis (the devil) he refused. Then We said, O Adam! Undoubtedly, this is an enemy to you and your wife, so it may not happen that he may drive you -both out of the Garden, then you are put to hard labor. Undoubtedly, for you in the Garden is this that neither you be hungry nor go naked. And that neither you feel thirst therein nor be exposed to sun. Then the Satan gave evil suggestion to him, he said, 'O Adam! Shall I tell you the tree of eternity and a Kingdom that decays not? Then they both ate thereof, now their things of shame became apparent to them, and they began to stick the leaves of the Garden over themselves, and Adam slipped the commandment of his Lord then what he had desired, did not get the way to it. Thereafter his Lord chose him and turned to him with His mercy and showed him the way to his favoured nearness. Allah said, 'get down you both from the Heaven together, among you one is the enemy of the other, then if there comes a guidance to you all from Me; then who so followed My guidance, shall neither go astray nor he be unfortunate. And who-ever turned his face from My remembrance, then undoubtedly, for him there is straightened life, and We shall raise him blind on the Day of Resurrection. He will say, 'O My Lord, why you have raised me blind while I possessed sight'? Allah will say, 'thus Our signs had come to you, and you did forget them and in the like manner no one will take care of you'. And thus We do recompense him who crosses the limit and believes not in the signs of his Lord. And undoubtedly, the torment of the Hereafter is severest and most lasting. Has then it not given guidance to them that how many a generation, We have destroyed before them that in whose dwellings they walk? Undoubtedly therein are signs for men of wisdom. And had not a word of your Lord gone forth and a term determined then necessarily, the torment would have stuck to them. Then be patient over what they say, and praising your Lord proclaim His Holiness before the rising of the sun and before sun set, and proclaim His Holiness in the hours of the night and at the ends of the day, haply you may be pleased. And O listener! Stretch not your eyes towards that We have given to the pairs of infidels to enjoy the freshness of living world, that We may thereby try them. And the provision of your Lord is the best and most lasting. And bid your family for prayer, and be you steadfast over it. We ask not of you a sustenance. We shall provide you. And the good end is for those guarding against evil. And the infidels said, 'why does he not bring us a sign from his Lord? And has there not come to them the statement of what is in the former scriptures? And had We destroyed them of any torment before the coming of Messenger, then they would have necessarily said, 'O my Lord, why You 'sent not a Messenger to us that we might have followed Your signs before we were disgraced and humiliated. Say you, 'all are waiting, then you too wait, then now you will know that who are the men of straight path and who got guidance'.