Al-Quran in Other Language Juz 3

Surah Al-Baqara: 253 s.d. Surah Al-i'mran: 91


Surah Al-Baqara: 253 s.d. Surah Al-i'mran: 91
253. These are messengers! That in them We caused one to excel upon the other: to some of them Allah spoke: and some one is he who was raised high in degrees over-all, and We gave clear signs to Isa son of Marium and aided him with holy spirit and had Allah so willed, then those who came after them would not have fought among themselves after the clear signs had come to them. But they differed, some of them remained faithful and some became disbeliveers and if Allah so willed, they would not have fought; but Allah does whatever He desires.
254. O Believers! Spend in the way of Allah out of what We have given you before coming of the Day in which there is neither trafficking not friendship and nor intercession for infidels and the infidels are themselves the persons unjust.
255. Allah is; none is to be worshiped save Him, He is Himself Alive and Sustainer of others. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever in the earth. Who is he that would intercede with Him save by His leave. Knows He what is before them and what is behind them and they get nothing of His knowledge save what He desires. The heaven and earth are contained in His Throne and their guarding is not a burden for Him and He is the only Exalted, the Supreme.
256. There is no compulsion in religion; no doubt the virtuous path has become clearly distinct from the erring; then whoso does not accept devil and believes in Allah, he grasped a very firm knot which is never to open and Allah Hears and Knows.
257. Allah is the Protector of Muslims; brings them out from darkness towards light and the supporters of infidels are devils, and they bring them forth from light towards darkness. They are the people of hell, they are to abide therein.
258. O Beloved (Prophet)! Had you not seen him who quarrelled with Ibrahim about his Lord because Allah gave him Kingdom? When Ibrahim said, my Lord is He who gives life and causes death, said he, 'I give life and cause death'. Ibrahim said, 'Well, Allah brings sun from East: bring it you from the West. 'Thereupon the infidels were confounded and Allah guides not the unjust people.
259. Or like him who passed by a town and it was laid down fallen upon its roofs. Spoke he, 'How Allah shall give life to it after its death. Then Allah kept him died for a hundred years; then gave him life. Said, He! 'How long you stayed here, submitted he 'I would have stayed a full day or a little less.' He said, 'No you have passed a hundred years, and look at your food and drink; they are not stinked as yet and look at your ass whose bones even are not safe. And this is that We may make you a sign for the people. And look at these bones how, We set them up, then cover them with flesh. When this matter became clear to him, said, 'I know very well that Allah is Potent over all things.
260. And when Ibrahim submitted, 'O my Lord, show me how You shall give life to the dead.' Said He, 'do you not believe.' Submitted he, 'why not, but I like that my heart may be at rest. 'Said He, 'then well, taking four birds, make them familiar to you, then put a part of each of them on each hill, thereafter call them they will come to you running with their feet. And know that Allah is Mighty, Wise.
261. The example of those who spend their wealth in the way of Allah is like that of a grain which caused to grow seven ears and in each ear one hundred grains and Allah may increase more than that for whomsoever He pleases; and Allah is Bountiful, All-knowing.
262. Those who spend their wealth in the way of Allah, then after spending neither boast of favours conferred nor injure, their reward is with their Lord, and they shall have no fear, nor any grief.
263. To speak kind word and to forgive is better than that; charity followed by injury. And Allah is above want, Clement.
264. O Believers! Void not your charities by boasting of your favours conferred and injuring, like him who spent his wealth for showing to people and believes not in Allah and Last Day. Then the example of him is like that of a smooth rock on which is dust of earth; now a heavy rain fell upon it leaving it a bare stone. They shall have no control on anything of what they have earned and Allah guides not the infidels.
265. And the example of those who spend their wealth in seeking the pleasure of Allah and for strengthening their hearts is like that garden which is on an elevated ground; a heavy rain fell upon it then it brought forth its fruits two fold; again if a heavy rain reaches it not, then dew suffices. And Allah is seeing what you do.
266. Would any one of you like it that he would have a garden of dates and grapes beneath which rivers would have been flowing; for him, there is every kind of fruit in it, and old age came to him and he has weak children, then came a whirlwind on it in which there was fire, so it was burnt? Thus Allah explains to you His signs, so that you may ponder.
267. O Believers! Give something of your pure earnings and of what We produce from the earth for you; and intend not to give especially vile of it, whereas if you get of it, you will not accept unless you close your eyes in it. And know that Allah is free of all wants, Praiseworthy.
268. The devil dreads you of destitution and commands you of lewdness, and Allah promises you forgiveness and abundance. And Allah is All-Embracing All-Knowing.
269. Allah grants wisdom to whom He pleases and he who got wisdom indeed got abundant good; and none accepts counsel but men of under" standing.
270. And whatsoever you spend or vows Allah knows it and the unjust have no helpers.
271. If you give charity openly then what a good thing it is; and if you give to beggars hidingly it is better for you than every thing, and He will remove some of your sins. And Allah is Aware of what you do.
272. To guide them is not your responsibility; yes Allah guides whomsoever He pleases. And whatsoever good thing you give it is for your own good, and it is not proper for you to spend but for seeking pleasure of Allah and whatever of wealth you give, you will get back in full and you shall not be wronged.
273. For those beggars who are detained in the way of Allah, they cannot move about in the earth. The ignorant man thinks them wealthy because of their restraint. You shall recognise them from their faces; they do not beg of men importunately. And whatever you give in charity Allah knows it.
274. Those who spend their wealth (in charity) in the night and in the day secretly and openly. They have their reward with their Lord. There is neither any fear nor any grief to them.
275. Those who devour interest shall not stand on the Day of judgement, but like the standing of one whom the evil spirit has by touching made mad. This is because they said 'The trade too is like interest,' and Allah made trade lawful and made interest unlawful. So he, who received admonition from his Lord and refrained, then whatever he took before is lawful to him, and his affair is with Allah. And now whoever shall commit such. Fault, they are men of hell, they will live therein for longer period.
276. Allah destroys interest and increases charity and Allah loves not any ungrateful big sinner.
277. No doubt, those who accepted faith and did good deeds and established prayer and paid the Zakat, (poor-due) their reward is with their Lord and there is neither any fear nor any grief to them.
278. O Believers! Fear Allah and leave what remains of interest if you are Muslims.
279. But if you do not do like this, then be sure of war from Allah and the Messenger of Allah. And if you repent then take your principal sums, neither you wrong any one nor be wronged yourselves.
280. And if the debtor is a man in hardship then give him time till it is easy, and to remit the debt fully is better for you if you know.
281. And fear the day in which you shall be made to return to Allah and shall every soul be paid in full what it has earned and they shall not be wronged.
282. O Believers! When you enter in the transaction of any debt for a fixed period, then write it down. And a scribe should write between you justly; and the scribe should not refuse to write as he has been taught by Allah, then he should write and let him on whom. The liability falls dictate and fear Allah Who is his Lord and leaves not behind something out of the liability. Then again he on whom liability falls be of low understanding or be weak or be unable to dictate; then let his guardian dictate justly. And make two witnesses from among your men, then if two men be not available then a man and two women such witnesses, as you like, so that either of the two women errs in memory, then the other may remind to that one. And when the witnesses are called, they should not refuse to come. And do not take it as a burden, the liability be it small or big, write it down along with its fixed period. It is juster in the sight of Allah, in it the evidence will be more suitable and it is nearer to it that you may not be in doubt; save a ready merchandise which you give or take from hand to hand, there is no sin on you, if you write it not. And when you trade, make witnesses. And neither any scribe be harmed nor the witness (or neither the scribe do harm nor the witness). And if you do such then it would be your insubordination. And fear Allah and Allah teaches you and Allah knows everything.
283. And if you are on a journey, and you find not a scribe then let there be pledge with possession. And if in between you one entrusts the other, then let he whom he trusted deliver his trust and fear Allah Who is his Lord and conceal not evidence; and whosoever would conceal evidence, then his heart is sinful from inside, and Allah knows your deeds.
284. To Allah belongs what" ever is in the heaven and whatever is in the earth; and if you disclose whatever is in your heart or keep it hidden, Allah will call you to account for it; then He will forgive whomsoever He pleases and punish whomsoever He pleases, and Allah is Potent over every thing.
285. The Messenger believed in that which was sent down to him from his Lord and the believers all accepted Allah and His angels and His Books and His messengers saying this, 'that we do not differentiate in the matter of having faith in any of His messengers' and submitted that we heard and obeyed. Let there be your forgiveness, O our Lord! And to you is our return.
286. Allah places not burden on any soul but to the extent of his strength whatever good it earned is useful for it and whatever bad it earned is a loss for it. O our Lord! Catch not us if we forget or miss the mark! O our Lord! And place not heavy burden on us as you had placed on those before us. O our Lord! Put not that burden on us of which we have no strength to bear! And pardon us and forgive and have mercy on us. You are our Master; then help us against the infidels.

Surah Al-i'mran 1-91
1. Alif. Lam Mim.
2. Allah is. Beside Whom none is to be worshiped. Self-Living, Sustainer of others.
3. He sent down to you this true Book, confirming preceding Books, and He sent down Tawrat and Injil before this.
4. A for time guiding the people and sent down the criterion; No doubt, for those who denied the Signs of Allah is the severe torment and Allah the Mighty, is Possessor of the power of retribution.
5. Nothing is hidden from Allah, neither in the earth nor in the heaven.
6. It is He Who forms your shape in the wombs of the mothers as He pleases. Besides Whom none is to be worshiped the Dominant, the Wise.
7. It is He Who sent down upon you the Book, in which some verses have clear meaning, they are the substance of the Book, and others are those, in the meaning of which there is doubt. Those in whose hearts there is perversity pursue doubtful one desiring deviation and searching their own viewpoint of it, and its right interpretation is known to Allah alone. And those of firm knowledge say, 'We believed in it, all is from our Lord and none accept admonition save men of understanding.
8. 'O our Lord! Let not our hearts become perverse after this that You guided us and bestow on us mercy from Yourself; no doubt, You are the big Bestower.
9. 'O our Lord! No doubt You are the assembler of all people for the Day in which there is no doubt. Undoubtedly the promise of Allah changes not.
10. No doubt, those who became infidels; their riches and their children shall avail them nothing against Allah and it is they who are the fuel of the hell.
11. Like the people of Pharaohs and those before them, they belied our Signs; then Allah seized them for their sins and Allah's punishment is severe.
12. Say to the disbeliveers, 'soon you shall be overcome and be driven towards the hell and that is an evil bed'.
13. No doubt, there was a sign for you in two groups that encountered among themselves. One gang fighting in the way of Allah and the other disbeliveers that they understood them double of themselves in their eyesight; and Allah strengthens with His help whom He pleases. No doubt, in it there is teaching after seeing for the men of understanding.
14. Adorned for men is the love of these lusts, women and children and the stored up heaps of gold and silver and branded horses and cattle and crops. This is the capital of living world; and it is Allah with Whom there is an excellent destination.
15. Say you 'shall I inform you of something better than that.' For pious ones there are gardens with their Lord beneath which rivers flow therein shall they abide, and pure wives and Allah's pleasure. And Allah sees His bondsmen.
16. Those who say, 'Our Lord we did accept faith, then forgive us our sins and save us from the torment of the hell.'
17. The steadfast and truthful and humble and those who spend in the way of Allah and those who seek forgiveness in the latter part of the night.
18. Allah bore witness that none is to be worshiped save He, and the angels and the men of learning (too) standing with justice; none is to be worshiped save He, the most Reverend, Wise.
19. Verily, only Islam is the Din (Religion) before Allah, and the men of Book did not dissent but after the knowledge had come to them, because of their hearts burning. And whoso denies the signs of Allah; then no doubt Allah is to call to account very soon.
20. Again O beloved! If they argue with you, then say 'I have submitted my face before Allah and those who followed me; and say to the men of Books and to those who read not; 'have you submitted'? Hence if they submit, then they got the guidance and if turn their faces, then upon you it is only to convey the message, and Allah is seeing His bondsmen.
21. Those who deny the signs of Allah, and slay the Prophets unjustly and kill the men ordering justice; give them good tiding of painful torment.
22. These are they whose deeds have perished in this world and the next and they shall have no helpers.
23. Have you not observed those given a portion of the Book are being called to the Book of Allah that it may judge between them, then a faction of them turns away being opposed to it?
24. This boldness came to them because they say, 'The fire shall not touch us except for a number of days'; and the lies which they used to invent deceived them in their religion.
25. Then how will it be, when We shall gather them for a Day in which there is no doubt; and every soul shall be paid in full what it has earned and they shall not be wronged.
26. Say like this, 'O Allah Master of the Kingdom, You give the Kingdom to whom You please; and seize the Kingdom from whom You please. And you exalt whom You please and You abase whom You please; in Your hand is all good. No doubt You can do all things.
27. You cause the night to enter into day and cause the day to enter into night, and bring forth the living from the dead and bring forth the dead from the living, and provide whomsoever You please with out reckoning
28. Let not the Muslims takes infidels as their friends besides the Muslims and whosoever shall do that he has no connection with Allah, but this that have some fear of them; and Allah cautions you from His wrath; and unto Allah is the return.
29. Say, you, 'whether you conceal what is in your hearts or declare it, Allah knows all; and knows whatever is in the heavens and whatever is in the earth. And Allah has the authority over every thing.'
30. The day when every soul shall find presented whatever it did of good and whatever it did of evil; it will long, would there be a far distance between it and me. And Allah warns you of His torment; and Allah is Kind enough over His bondsmen.
31. 'O beloved! Say you, 'O people! If you love Allah, then follow me; Allah will love you and forgive your sins and Allah is Forgiving, Merciful.
32. Say you, 'Obey Allah and the messenger; then if they turn their faces, then Allah loves not the infidels.
33. No doubt, Allah chose Adam and Noah and the family of Ibrahim and the family of Imran from over the entire world.
34. It is a race from one another. And Allah Hears and Knows.
35. When the wife of Imran said, My lord! 'I make a vow to You, for what is in my womb to remain purely in Your service. There fore accept this from me, no doubt, You alone are Hearing, Knowing.
36. Then when she gave birth to her, she said, 'O my Lord I have given Birth to a female. And Allah knows well whatever she had given birth to and that male whom she demanded was not like this female and I have named her Mary, and I give her and her off-spring under Your protection from Satan the rejected.
37. Therefore her Lord accepted her graciously and caused her to grow an excellent growth and gave her under the guardianship of 'Zakaria'. Whenever Zakaria went to her place of prayer, he found new provision with her. He said! O Mary! Whence came this to you? She spoke, 'that is from Allah,' No doubt, Allah gives whomsoever He pleases without measure.
38. Here Zakaria called his Lord, said, 'O my Lord! Give me from Yourself pure offspring; no doubt, You only are the Hearer of prayers.
39. Then the angels called him and he was offering prayer standing at his place of worship, no doubt Allah gives you glad tidings of Yahya who shall confirm a word from Allah, a chief and chaste and prophet from amongst Our righteous.
40. Said, 'O my Lord! From where shall I have a son, while the old age has reached to me and my wife is barren'. Said, 'Allah does so whatever He pleases'.
41. Submitted he, O my Lord! 'Appoint a token for me' Said, your token is this that you shall not speak to people for three days but with signals, and remember your Lord much and praise Him at a time nearing sunset and at dawn.
42. And when the angels said, 'O Mary; verily Allah has chosen you and purified well ' and today has chosen you from amongst the women of all worlds'.
43. 'O Mary! Stand before your Lord humbly and prostrate for Him and bow down with those who bow down.
44. These are the tidings of unseen that We reveal to you in secret. And you were not with them when they drew lots with their pen that under whose guardianship Mary should be given, and you were not with them when they were disputing.
45. And remember when the angels said to Mary, 'O Mary! Allah gives you glad tidings of a word from Him, whose name is Masih, Isa son of Mary, he shall be dignified in the world and the Hereafter and of those nearest to Allah.
46. And he shall talk to the people in the cradle and in the ripe age (Maturity) and shall be of the righteous.
47. She said, 'O my Lord! From where shall I have a son no person has touched me. Said He, "Allah creates in such a way what He pleases". When He decrees any thing, then He only says to it 'Be! And it is.
48. And Allah will teach him the Book and wisdom and the Taurat and Injeel.
49. And he shall be a Messenger towards the children of Israel saying this, 'I have brought to you a sign from your Lord; that I make a form out of clay like a bird for you then again breathe in it and it becomes a bird atonce by the command of Allah; and I heal the born blind and the leper and I make the dead alive by the command of Allah and tell to you whatever you eat and what you store in your houses. No doubt, in these things there is a great sign for you if you believe.
50. And I have come confirming the book Taurat that was before me; and for this that I should make lawful some of those things which were forbidden to you; and I have brought to you a sign from your Lord then fear Allah and obey my command.
51. No doubt Allah is the Lord of me, of yours, of all so worship Him only. This is the straight path.
52. Then again when Isa found infidelity in them, said, 'who become my helpers towards Allah'. The disciples said, 'We are the helpers of the religion of God; We have believed in Allah and bear you witness that we are Muslims.
53. 'O our Lord! 'We believe in what you have sent down and followed the Messenger, then write us among those who bear witness on truth.'
54. And the infidels plotted and Allah secretly devised for their destruction and Allah is the best of secret devisers.
55. Remember, when Allah said; O Isa! I shall cause you to reach to your full life and I shall raise you towards Myself and I shall purify you from the infidels, and shall give your followers superiority over the rejecters until the Day of Resurrection then you all shall come returning to Me: then I shall decide between you concerning that wherein you dispute'.
56. Then those who became infidels, I shall torment them with severe punishment in this world and the next and they shall have no helpers.
57. And to those who believed and did good deeds, Allah will pay them their rewards in full and the unjust are not acceptable to Allah.
58. Thus, We recite to you of some signs and wise admonition
59. The likeness of Isa with Allah, is like Adam. He created him of dust, then said, 'Be and 'he' was atonce.
60. 'O Listener! This is the truth from your Lord; be not therefore of doubters.
61. Then O beloved! Whoever disputes with you about Isa after knowledge has come to you, then tell them, 'come, let us call our sons and your sons our women and your women and our souls and your souls, then let us pray earnestly, and so lay the curse of Allah upon the liars.'
62. This verily is the true Narrative; There is none worthy of worship save Allah; and verily only Allah is All Mighty, the All Wise.
63. Then if they turn back their faces, then Allah knows the mischief mongers.
64. Say you, O people of the Book! Come towards such a word which is common between us and you, that is we worship none but Allah and associate no partner with Him; and none of us make one another as Lord beside Allah; then if they do not accept then say, 'bear witness that we are Muslims.'
65. 'O people of the Book! Why do you dispute about Ibraham? The Torah and Injil (Gospel) were not sent down, but after him, then have you no reason?
66. Behold! you are those who disputed in that of which you had knowledge, then why you dispute in that of which you have no knowledge, and Allah knows and you know not.
67. Abraham was neither a Jew nor Christian but was a Muslim separate from every falsehood and was not of the polytheists.
68. Verily, the more rightful claimant of Abraham than all people were those who followed him and this prophet and the believers, And Allah is the Protector of the believers.
69. A section of the people of the Book yearns that in any way you go astray and they make astray to themselves and they have no sense.
70. 'O people of the Book! Why do you deny the signs of Allah, whereas you are yourselves witnesses.
71. 'O people of the Book! Why do you confound truth with falsehood and why do you conceal the truth whereas you have knowledge?
72. A section of the people of the Book said, 'believe in that which has been sent down upon the believers at morning and deny at evening; perchance they may return'.
73. And believe not any but. Him who is the follower of your religion. Say you, 'The guidance of Allah is the only guidance of Allah. That may be given to any one the like of that was given to you', or anyone might argue you before your Lord. Say, you, 'the bounty is in the hand of Allah alone; He gives it to whomsoever He pleases; and Allah is All-Embracing All-Knowing.
74. He singles out with His mercy whomsoever He pleases and Allah is of exceeding bounty.
75. Among the people of the Book there is someone with whom if you keep a huge treasure in trust then he will pay it back to you, and in them there is someone, with whom if you keep in trust a single dinar then he will not repay it to you, except when you remain standing over his head. It is because they say, 'there is no responsibility over us in the matter of illiterates. And they utter a lie against Allah knowingly.
76. Yes, why not, one who fulfilled his pledge and feared God and verily, Allah loves those who fear God.
77. Those who accept mean price in exchange of their covenant with Allah and their oaths, they have no portion in the Hereafter, and Allah will neither speak to them nor look towards them or Resurrection Day, nor will He purify them; and for them there is painful torment.
78. And among them some are those who distort the Book by twisting their tongues; that you may think it is also in the Book, and that is not in the Book. And they say, 'It is from Allah, whereas it is not from Allah and they forge a lie against Allah purposely and knowingly.
79. It is not the right of any man that Allah should give him the Book and command and prophet hood, then he should say to people, 'Be my bondmen leaving Allah; Yes he will say this, 'Be men of Allah because you teach the Book and because you study it.'
80. And He would not order you this that you should take the angels and prophets as God. Would He order you to infidelity after it that you have become Muslims?
81. And remember when Allah took from the prophets their covenant whatever I should give you of the Book and wisdom then comes to you the Messenger confirming your Books, then assuredly you shall believe in him and assuredly you help him. He said, 'do you agree, and do you accept My heavy responsibility on it. All submitted 'We did affirm, He said, 'then be witness against one another and I am myself among witnesses with you.
82. Now whoso turns away after this, then they are the dis-obedients.
83. Then, do they like a religion other than the religion of Allah? And to Him has submitted whoso is in the heavens and the earth, willingly and unwillingly, and to Him shall they be returned.
84. Say like this, 'that We believed in Allah and in that which was sent down to us and in that which Was sent down to Ibrahim and Ismail and Ishaque and Yaqoob and his children and that which was given to Moosa and Isa and prophets from their Lord. We make no distinction between any of them in believing and to Him we have bowed down our necks.
85. And whoso will desire for a religion other than Islam that shall never be accepted from him and in the next world he shall be among the losers.
86. How Allah shall wish to guide such a people who disbelieved after believing and had borne witness that the Messenger is true and to whom had come clear signs? And Allah guides not a people unjust.
87. Their meed is this that on them there is curse of Allah, and of angels and of men, all together.
88. They should abide thereunder. Neither the torment shall be lightened from over them and nor shall they be respited.
89. But those who repented thereafter and amended themselves, then necessarily, Allah is Forgiving, Merciful.
90. No doubt, those who disbelieved after believing then again wax in infidelity, their repentance shall never be accepted and these are they who have gone astray.
91. Those who disbelieved and died as infidels, there shall never be accepted an earth full of gold from anyone of them, though he offers it in ransom for himself. There is painful torment for them, and they shall have no helpers.