IRM MU SMAN 1 BANJAR Para Pencari Kebenaran: Al-Quran in Other Language Juz 15 ( Al Israa' : 1

Al-Quran in Other Language Juz 15 ( Al Israa' : 1 - Al Kahfi : 74)

Surah Israel

Holy is He Who carried His bondman by night from the sacred Mosque to the Aqsa Mosque (Aqsa) around which We have put blessings that We might show him Our grand signs. No doubt, He is the Hearing, the Seeing.
And We gave Musa the Book and made it a guidance to the children of Israel that take not any other as disposer of affairs besides Me.
O! You the offspring of those whom We bore with Nuh. No doubt. He was a great thankful by man.
And We revealed to the children of Israel in the Book that certainly, you shall create mischief in the earth for the second time and necessarily you shall be proud excessively.
Then when the promise of first time came to them, We sent against you Our bondmen as the strong warrior, then they entered into the cities for your search, and it was a promise to be fulfilled.
Then We made your attack turned over them and helped you with wealth and sons and increased your band in number.
If you will do good' will do for yourself and if you will do bad, it will be for you. Then when the promise of the second time came that the enemies might deface your faces, and enter into the Mosque as they had entered it first time and may destroy utterly whatsoever may fall under their power.
It is near that y our Lord may show His Mercy over you' and if you again create mischief, then We shall again turn towards Our torment. And We have made the Hell a prison for the infidels.
No doubt, this Quran shows that path which is straightest and gives good tidings to the believers who do good deeds that they shall have a great reward.
And that those who do not believe in the Hereafter, We have prepared for them a painful torment.
And the man prays for bad as he prays for good. And ' the man is very hasty.
And We made night and day, as two signs, then put the signs of the night blotted and the sign of the day shining. that you may seek grace of Allah and that you may know the numbering of years, and the reckoning. And We have explained well every thing separately.
And We have tied to his neck the destiny of every man. And We shall bring out for him on the Day of Judgement a writing, which he will find wide open.
It will be said to him, 'read your book. Today you yourself are good for your reckoning.
Whosoever came to guidance, he came to guidance for his own good, and whosoever strayed, he strayed for his own evil. And no soul-bearing burden will bear the burden of another. And We are not to torment until We have sent a messenger.
And when We intend to destroy any town, We send Our Commands to its well-to-do people, then they disobey therein, then the word is fulfilled on them, and then We destroy it with complete ruination.
And many a generation We have destroyed after Nuh. And your Lord is sufficient as being Aware and Seer of the sins of His bondmen.
Whosoever desires this hastily world, We soon give him in it whatever We please to whom We intend; then We assign to him the hell, wherein he will enter despised, being kicked.
And whosoever intends the Hereafter and strives therefor as it should be striven for and he is a believer, then their striving succeeded.
We do extend Our help to all, these as well as those out of the bestowing of your Lord. And there is no check on the bestowing of your Lord.
See you! How We have preferred one to the other? And without doubt, the Hereafter is greatest in degrees and greatest in preferment.
'O listener! Set up not another god with Allah lest you will remain sitting down despised and helpless.
And your Lord Commanded that worship not any else excepts Him and does good to parents. If either or both of them reach old age before you, utter not even a faint cry to them and chide them not and speak to them the word of respect.
And spread for them the arm of humility with tender heart and say, 'O my Lord; have mercy on these both as they both brought me up in my childhood.'
Your Lord knows well what is in your hearts, if you be righteous, then no doubt. He is Forgiving to those who repent.
And give kinsmen their right and to the needy and the traveler and spend not extravagantly.
No doubt, the extravagants are the brothers of the Devils (Satan). And the devil is very ungrateful to his Lord.
If you turn your face from them in seeking the mercy of your Lord for which you have hope, then speak to them a gentle word.
And keep not your hand tied with your neck, nor open it completely lest you sit down, blamed, tired.
No doubt, your Lord extends the provision for whom He pleases and He straitens. No doubt, He knows well, sees His bondmen.
And kill not your children for fear of poverty; We shall provide them and you too. No doubt, their murder is a great error.
And approach not adultery, undoubtedly that is immodesty and a very vile path.
And kill not any soul. Which Allah has forbidden without right. And whoso is killed without right, then undoubtedly We have given authority to his heirs, but he should not exceed the limit in killing. Necessarily he is to be helped.
And approach not the property of the orphan, but by a way, which is best. Until he reaches his maturity and fulfils the promise, undoubtedly the promise is to be questioned of.
And measure full when you measure. And weigh with an even balance. This is better and its end is good.
And go not after that thing of which you know not. No doubt, the ear and the eye and the heart all are to be questioned of.
And walk not in the earth boastfully, undoubtedly, you shall never cleave the earth, and shall never reach to the mountains in the height.
The evil thing of all these is not liked by your Lord.
This is of those revelations, which your Lord has sent to you of wisdom. And O listener; set not another god with Allah lest you be thrown in the hell taunted, being kicked.
Has your Lord picked you for sons and made for Himself daughters from the angels? No doubt, you speak boastfully.
And no doubt, We explained in this Quran variedly that they might understand. And nothing is increased in them by it but hatted.
Say you, 'If there had been other gods with Him as they say, then they would have sought out any way towards the Owner of the Throne.
Holy and Exalted is He, He is High above of what they say.
The seven heavens and earth and whoever is in it speak of His Glory. And there is nothing, which might not speak of His Glory praising Him; yes you understand not their glorification. No doubt, He is Forbearing, Forgiving.
And O beloved! When you recited Quran, We placed between you and those who do not believe in the Hereafter a hidden veil.
And We have put coverings over their hearts lest they should understand it and in their ears a heaviness. And when you remember in Quran your Lord alone, they run away fuming their back hatefully.
We know well for what they hear, when they put their ears towards you and when they counsel together when the unjust say, 'you follow not but such a man who has been enchanted.'
See, how they have profounded similitudes for you, then they have gone astray that they cannot get a way.
And say, what! When we shall become bones and broken particles, shall we be raised really as new creation?
Say you, be stones or iron.
Or any other creation which may be bigger in your thinking, then now they will say, 'Who will create us again. Say you, 'He Who created' you for the first time, now then they will say shaking their heads, jesting towards you, when it is,' Say you, 'perhaps it may be near.'
The day when He will call you, then you will come praising Him and will think that you tarried not but little.
And say to My bondmen that they should speak that which is best. No doubt, the devil (Satan) provokes strife among them. Verily the devil is an open enemy to man.
Your Lord knows you well, He will have mercy upon you if He please, or He will torment you if He please. And We have not sent you as guardian over them.
And your Lord knows well those that are in the heavens and in the earth. And undoubtedly' We preferred one over the other in prophets and gave to Daud a Scripture (Zaboor).
Say you, 'call them whom you think besides Allah. then they have no authority to remove affliction from you nor to avert it.
Those chosen bondmen whom these infidels worship, they themselves seek access towards their Lord that who is nearer to Him in them, they hope for His mercy and fear His torment. No doubt. The torment of your Lord is a thing to be feared.
And there is no town but that We shall destroy it before the Day of Judgement or will torment it severely. This is written down in the Book.
And We abstained from sending such signs because the former people belied them. And We gave to Thamud a she camel as an eye-opener. Then they wronged her, And We send not such signs but to frighten.
And when We said to you, 'all are under the control of your Lord.' And We made 'not the vision which We had showed you but as a test for the people and also the tree upon which there is curse in Quran. And We frighten them; then nothing increases them but a great contumacy.
And when We commanded angels to prostrate before Adam, then they prostrated except the Iblis. He said, 'shall I prostrate before him whom you have made of clay.?
He said, 'see You, this whom You have honored above me, if You will grant me time till the Day of Judgement then I shall assuredly crush his children but a few.
He said, 'get away, therefore whoso of them will follow you, then the recompense of all is Hell, a full punishment.
And stagger whosoever of them you can with your voice and mobilize against them your horsemen and your footmen and share with them in their wealth and their children and promise them. And the devil (Satan) promises them not but with delusion.
No doubt those who are My bondmen, you have no control over them. And your Lord suffices as guardian.
Your Lord is He who speeds for you the ship in the sea, so that you may seek His grace. No doubt He is Merciful to you.
And when any trouble approaches you in the sea, then all whom they worship are lost except He. Then when He delivers you towards land, then you turn away your faces. And the man is very ungrateful.
Have you then become fearless of that He may cause to sink the shore of the land with you or send you stone storm; then you will find no supporter for yourself.
Or have you become fearless of that He may carry you back in the sea for the second time, then send you a ship breaking storm-blast then He may cause you to drown because of your infidelity, then you will not find anyone who may pursue against Us?
And no doubt, We honored the children of Adam and got them ride in the land and sea and provided them with clean things and preferred them over many of Our creations.
The day when We shall call every people. With their leaders, then whosoever is given his record in his right hand, they shall read their records and their rights" shall not be suppressed a single thread.
And whosoever be blind in this world, he is blind in the Hereafter, and even more astray from the way.
And indeed it was near that they would have seduced you from Our revelation sent to you, that you might relate something other than that towards Us, and if it would have been so then they would have certainly taken you as their fast friend.
And if We had not kept you firm, then it was near that, you would have inclined towards them a little.
And if it would have been so, then We would have let you taste the double life and double death, then you would not have found any helper against Us.
And undoubtedly, it was near that they might startle you from this land so that they might oust, you therefrom and if it had been so, then they would not have stayed after you but a little.
The tradition of those whom We sent before you as messenger and you would not find Our law changing.
Establish prayer from declining of the sun till the darkening of the night and the Quran of the dawn. No doubt, angles are present in the Quran of the dawn.
And offer Tahajjud (a prayer preferably in the later part of the night after waking up from sleep) in some portion of the night, this is specially for you in addition. It is near that your Lord may make you stand at a place where all should praise you.
And submit like this, 'O my Lord, make me enter with a just entering and make me go forth with a just going and grant me from Yourself a helping control.
And say, 'The truth has come, and falsehood vanished. Undoubtedly the falsehood was certain to vanish.
And We send down in Quran that which is a healing and a mercy to the believers; and it adds loss only to the unjust.
And when We bestow favour on man, he turns away his face and moves far away towards himself, and when evil touches him then he becomes disappointed.
Say, 'All act in their own Manner. Then your Lord Knows well who is best guided.
And they ask you about the spirit. Say, 'The spirit is a thing by the command of my Lord and you did not receive knowledge but a little.
And if We pleased, We cold take away that We have revealed to you, then you would have found none to plead for you before Us.
But mercy from your Lord. Undoubtedly His grace you to you is greater.
Say you, 'if the men and Jinn all agreed together to King the like thereof, though in them one may be helper of other.
And undoubtedly, We have in this Quran described every kind of saying in various ways, then most of the men accepted nothing but being ungrateful.
And they said, 'we shall never believe you unless you cause a spring to gush forth for us from the earth.'
Or you have a garden of date palms and vines, then you cause springs to gush forth.
Or you may cause the heaven to fall upon us in pieces as you have asserted, or bring Allah and the angels as surety.
Or you have a house of gold or you ascend up into heaven and we shall never believe even after your ascending up until you send down to us, a book that we may read. Say you, 'Glory be to my Lord? Who am I but a man sent by Allah.'
And what -prevented men from believing when the guidance came to them, but this that they said, 'Has Allah sent down a man as Messenger?
Say you, 'If there would have been angels in the earth walking about in peace' then We would have certainly sent down an angel as Messenger to them.
Say you, 'sufficient is Allah for a witness between me and you, undoubtedly He knows and sees His bondmen.
And he whom Allah guides is the only on the right way, and he whom He leads astray then for them you will not find any supporter beside Him. And We shall raise them on the Day of Resurrection on their faces. Blind, dumb and deaf. Their abode is Hell. Whenever it will come to be extinguished, We shall make it to blow in flames vigorously.
This is their punishment because they rejected Our signs and said, 'shall when we become bones and broken particles, then shall we really be raised up as a new creation?'
And whether they see not that Allah Who made heavens and earth can make the like of them, and He has appointed for them a term in which there is no doubt. But the unjust accept not except being ungrateful.
Say you, 'if you would have been owners of the treasures of the mercy of my Lord, you would surely hold them back for fear of speeding. For man was ever grudging.
And undoubtedly We gave nine clear signs to Musa, then ask the children of Israel; when he came to them, then Firawn said to him, 'O Musa, in my opinion you have been hypnotized' (be-witched).
He said' 'certainly you know well that none sent these down except the Lord of the heavens and earth as opener of the eyes of heart, and in my opinion, O Firawn 'You are necessarily to be ruined'.
Then he desired to oust them from the land then We drowned him and all his associates.
And We said to the children of Israel after him, 'dwell in this land, then when the promise of the Hereafter will come, We shall bring you all rolled together.
And We sent down Quran with truth and it has come down for truth and We sent you not but as the bearer of glad tidings and as warner.
And We sent down Quran in pieces so that you may read it to mankind at intervals and We sent it down gradually bit by bit.
Say you, 'believe in it or believe not. Certainly, those who got knowledge before it was sent down do fall down prostate on their faces when it is recited to them.
And say, Glory be to our Lord, undoubtedly the promise of our Lord was to be fulfilled.
And they fall down on their faces weeping, and this Quran increases their hearts leaning. [^] (SAJDA) 4.
Say, you 'call upon Him saying Allah or saying Rahman (Most Affectionate) whichever you call upon, all are His good names. And neither offers your prayer with loud voice nor with too low voice and seeks a way in between.
And say, 'All praise to Allah Who has not taken Him a son and no one is Partner in His kingdom and none is supporter of Him because of weakness and proclaim His Greatness Magnifying.

Surah Al-Kahf

All praise to Allah Who sent down the Book upon His Bondman and has not put therein any crookedness.
The Book of justice that may warn of severe punishment from Allah and that may give the believers who do good deeds the glad-tidings that for them there is good reward.
In it, they shall abide forever.
And that it may warn those who say, 'Allah has taken a son for Himself.'
They have no knowledge about it nor their forefathers. What a monstrous word it is, that comes out from their mouths. They are merely telling a lie.
Then haply you will risk your life with grief after them if they believe not in this discourse.
Undoubtedly We adorned the earth whatever is on it, so that We may test them as to which of them is best in works.
And undoubtedly whatever is on it, We shall one day leave it as a barren field.
Did you know that the men of the cave and of the forest's, side were of Our a wonderful sign?
When those youths took refuge in the cave and said, 'O our Lord, 'grant to us mercy from yourself and provide for us guidance in our affair.
Then ' We smote their ears many years in the cave.
Then we raised them up that We might see which of the two groups most rightly tell the period of their stay there.
We relate to you their story with truth. They were some young men who believed in their Lord and We increased them in guidance.
We solaced their hearts when they stood up and said. 'Our Lord is He Who is the Lord of heavens and earth, we shall not worship any god beside Him, if we did so, then necessarily we uttered crossing the limit.
These our people have taken for themselves gods besides Him. Why then they do not bring for them a bright authority? Then who is more unjust than he who fabricates a lie against Allah.
And when you have separated yourselves from them and from all that which they worship beside Allah, then take refuge in the cave, your lord will unfold for you His mercy and will prepare an easy arrangement of your affairs.
And O beloved! You will see the sun when it rises, moves away from their cave to the right and when it sets, turn away from them on the left, whereas they are in the open space of the cave. This is of the signs of Allah. He whom Allah guides is on the right way, and he whom He sends astray, for him you will never find a supporter to guide.
And you might deem them awake and they sleep and We turn them about to the right and to the left and their dog has stretched his forelegs at the thresh hold of the Cave. O listener! if you had a look peeping at them, then you would have run away turning your back and would have surely filled with terror of them.
And likewise We did rouse them that they might question one another. One spokesman of them spoke, 'How long have you stayed here, some of them spoke, 'We stayed a day or part of a day'. Others spoke, 'Your Lord knows well how long you stayed', now then send one of you with this silver, to the city, then let him look for which food is the cleaner there and that he may bring for you provision from it, and let him be courteous and let him not inform anyone about you.
Undoubtedly, if they would know you, then they would stone you or make you revert to their faith and if it were so, then you would never get any good.
Likewise We did inform of them that the people might know that Allah's promise is true and that the Hour - there is no doubt about it. When they began disputing among themselves about their affair' then they said' 'build over their cave any building? Their Lord knows well about them. Those who prevailed in their affair said, 'we swear that we shall erect over them a mosque.'
Now they will say, They are three and the fourth one is their dog', and some will say. 'They are five and sixth one is their dog, without seeing guessing atrandom, 'and some will say, they are seven and the eight one is their dog.' Say you, 'My Lord knows well their number, none knows them but a few, so debate not about them, but the discussion to the extent outwardly expressed, and ask not to any man of the Book about them.
And never say of any thing that I will do this tomorrow.
But that Allah please, add remember your Lord when you forget and say like this, 'it is near that my Lord might make me see the right path nearer than this.'
And they stayed in their cave three hundred years. Nine more.
Say you, 'Allah knows well, how long they stayed. For Him alone is all the unseen of heavens and earth. What excellent He sees and what excellent He hears. They have no protector beside Him and He associates no one in His order.
And recite what has been revealed to you of the Book of your Lord, there is none to alter His words, and never you will find refuge beside Him.
And keep yourself familiar to those who call upon their Lord in the morning and evening seeking His pleasure and your eyes should not see others leaving them; would you like the adornment of the life of this world? And obey not him whose heart We have made neglectful of Our remembrance and who followed his own desire and whose affair exceeded the limit.
And say, 'the truth is from your Lord, then whoso will, let him believe and whoso will, let him disbelieve, undoubtedly We have already prepared for the unjust a fire whose walls would surround them. And if they complain for water, then they will be helped with water, which is like molten lead that will burn the faces. What a bad drink it is, and the hell what an evil place to stay.
Undoubtedly those who believed and did good deeds. We shall not waste the reward of those whose works are good.
For them, there are gardens for habitation beneath which streams flow. They will be adorned therein with bracelets of gold and will wear green garments of silk and heavy brocade, leaning therein on raised couches, and the paradise, what a good resting-place
And state to them the position of two men, that to one of them We provided with two gardens of grapes and covered them with date-palms and We placed agricultural farming in between.
Both gardens brought forth their fruits and gave nothing short in it, and We caused to flow streams amidst both.
And he had fruits, then he said to his companion, and he used to argue with him, 'I have greater wealth than you and am stronger in respect of men.'
And he entered in his garden while wronging his soul. He said, 'I do not think that it will ever perish';
And I do not think that the Hour will ever come, and even if I am returned to my Lord, then I shall surely, get a better place of return than this garden.
His companion replied to him while arguing with him, 'do you disbelieve in Him Who created you from dust then from a purified drop of water, then made you a right man?'
But I say only this that He, Allah, is my Lord and I associate none with my Lord'.
And why it was not so that when you entered in your garden then you would have told, as Allah wills, we have no power but the help of Allah, if you see me as less than you in wealth and offspring.
Then it is near that my Lord will give me something better than your garden and send down thunder bolt from heaven on your garden, then it may become a bare plain ground.
Or its water sink in the ground, then you could never be able to find it.
And his fruits were encompassed, then he remained wringing his hands for what he had spent in that garden and it had fallen on its trellises and he is saying Oh; 'If I would not have associated anyone with my Lord'.
And he had no party to help him against Allah, nor he was able to take revenge.
Here it becomes clear that the authority is of Allah, the True. His reward the best and best is the end of believing in Him
And relate to them the example of the life of the World, it is as a water We sent down from the heaven, then the greenery of the earth because of it came out thickly and then it became dry grass which the wind scatter. And Allah is powerful over everything.
The wealth and sons are an adornment of the life of this world and the lasting are the good things, their reward is better with your Lord and is best in hope.
And the Day We shall cause the mountains to move and you will see the earth clean open and We shall rise them, then We shall not leave any one of them.
And all shall be presented before your Lord standing in rows. Undoubtedly you have Come to Us same as We had made you at first, but you thought that We would never fix any time of the promise.
And the book shall be put, then you will see the culprits fearing for what is written therein and will say, 'Oh! Woe to us, what happened to this writing? It left neither any small sin nor a big sin that has not been encompassed, and they found all that they did before them. And your -Lord is not unjust to anyone.
And remember when We ordered angels to prostrate before Adam, then all prostrated save Iblees (Devil). He was of the Jinn, and then he went out of the command of his Lord. Do you take him and his offsprings for friends apart from Me? And they are your enemies what an evil exchanges the unjust got.
I had neither made them sit before Me while creating heavens and earth nor while creating themselves, and nor it is befitting to My Dignity that I should make My supporters to those who lead astray to others.
And the Day when He will say, 'call My associates, whom you fancied, 'then they will call them; they will not answer them, and We shall set a field of destruction between them.
And the guilty will see the Fire and will believe that they are to call in it and will, find no way of return from it.
And undoubtedly, We have explained in varied manner all kinds of examples in this Quran for the people. And the man is over every thing most contentious.
And what hindered men from believing when guidance came to them and from asking forgiveness from their Lord. but that the traditions of the ancients should come to them or that, the varied torments should come upon them.
And We send not the messengers but as bearers of glad tidings and as warners and those who are infidels contend with falsehood that they may subvert the truth therewith. And they took My signs and what they were warned of as a joke.
And who is more unjust than he who when he is reminded of the signs of his Lord turns away his face from them, and forgets what his hands have sent forward. We have put covers on their hearts that they may not understand Quran and in their ears heaviness. And if you call them towards guidance then too, they will never find the way,
And your Lord is the Forgiver, full of mercy. If He would have seized them for what they did then He would have hastened torment for them. But for them there is an appointed time against which they will not find any refuge.
And these towns: We have destroyed when they committed injustices, and We had appointed a fixed time for their destruction.
And recall; when Musa said to his servant, 'I shall not desist until I reach there where two seas have joined, or I go on for ages.
Then when they both reached the meeting place of two seas they forgot their fish, and it found its way in the sea making an underground passage.
Then when they had passed over from there, Musa told his servant, bring my breakfast, we have no doubt faced great hardship in this Journey.
He said, please see, when we took rest near that rock, then undoubtedly I forgot the fish, and the Satan (devil) made me forget so that I may mention it and it took its way in the sea, it is strange.
Musa said, 'that is what we wanted; then turned back retracing their footsteps.
Then they found a bondman from Our bondmen, whom We gave mercy from Ourselves and bestowed him, Our inspired knowledge.
Musa said to him, 'should I remain with you on the condition that you will teach me of the right things which you have been taught.
He said, 'you can never stay with me.'
And how you will keep patience over that which your knowledge encompasses not?
Musa said, 'soon if Allah will, you will find me patient, and I shall not disobey you in any affair.
He said, 'If you remain with me, then ask, not anything, unless I myself mention it.
Now both of them set out, until when they embarked in a boat, he cleaved it. Musa told, 'have you cleaved it in order to drown its passengers, undoubtedly you have done a wrong thing.'
He said? ' Did I not tell you, that you would not be able to stay with me.'
Musa said, 'catch me not for what I forgot and put not difficulty in my affair on me.
Again, both of them set out, until when they met a boy he killed him, Musa said. 'Have you killed an innocent soul without his having killed another? Undoubtedly you have done a hideous thing'.